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Contact is possible throughout cosmos through the common denominator of mind, if the consciousness is high enough. But of course, it is only the very… - Benjamin Creme
" "Contact is possible throughout cosmos through the common denominator of mind, if the consciousness is high enough. But of course, it is only the very highest Beings Who have this cosmic consciousness (Telepathy is a fact, an inborn fact in nature, a natural part of man's being.) Evil on other planets exists, but it is contained in a way that evil on this planet is not so easily contained... we are protected; it is all under law.
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About Benjamin Creme
Benjamin Creme (5 December 1922 - 24 October 2016) was a Scottish artist, author, and esotericist who asserted that the second coming would arrive in the form of Maitreya. Other names for him, according to Creme, are the Christ, the Imam Mahdi, Krishna, and the Messiah. Creme claimed Maitreya is the "Avatar for the Aquarian Age", is omniscient and omnipresent, and lived in London from 19 July 1977.
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Benjamin Crème
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Additional quotes by Benjamin Creme
At the same time in the developed world, because of its worship at the altar of market forces, commercialization is reaching a point where more and more people are being made unemployed. Competition forces companies to cut their expenditure on everything, beginning with people. In every developed country of the world there is growing unemployment, growing crime, and a declining standard of living — less housing, more and more homeless people, and more poverty in the midst of plenty.
The new energy affects everyone — Everyone is being affected by the new energy pouring into the world. Those who believed in political, religious and philosophical systems have become disillusioned because they have failed to bring peace, prosperity and happiness. You can only solve the problems of the world with a sense of realism that is not clouded by ideology or market forces.
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One of the great tragedies of our present outlook on existence is our attitude to that recurring event which we call death. We approach it, for the most part, with fear and loathing, seeking by every means to resist its call, prolonging, often beyond its usefulness, the activity of the physical body as a guarantee of ‘‘life.’’ Our dread of death is the dread of the unknown, of complete and utter dissolution, of being ‘‘no more.’’ Despite the vast amount of evidence gathered over the years by the many Spiritualist groups that life of some kind continues after death; despite the intellectual acceptance by many that death is but an awakening into new and freer life; in spite of the growing belief in reincarnation, and notwithstanding the testimony of the wisest Teachers down the ages, we continue to approach that great transition with fear and trepidation.
What makes this attitude so tragic is that it is so far from the reality, the source of so much unnecessary suffering. Our fear of death is our fear that our identity will be obliterated. It is this which terrifies. Did we but realize and experience our identity as an immortal Being which cannot die or be obliterated, our fear of death would vanish.(p. 250)
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