Axiom 5. That we should never admit of the propriety of the will or volition of one animal being the agent of another, unless we should perceive its … - Lewis Gompertz

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Axiom 5. That we should never admit of the propriety of the will or volition of one animal being the agent of another, unless we should perceive its own good to result from it, or that justice should require it.

English
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About Lewis Gompertz

(1783/4 – 2 December 1861) was an English philosopher, writer, inventor, and social reformer. He was best known for his pioneering advocacy of the moral consideration of animals, early veganism, and opposition to animal exploitation. A founding member of the Society for the Prevention of Cruelty to Animals (later the RSPCA), he later established the Animals' Friend Society to promote a more comprehensive ethical stance toward animals. His 1824 treatise, Moral Inquiries on the Situation of Man and of Brutes, offered one of the first systematic critiques of animal use, combining philosophical argument with proposals for social reform. He also supported causes including women's rights, anti-slavery, and the welfare of the poor. In addition to his activism, Gompertz was an accomplished mechanical inventor who sought to develop alternatives to animal labour.

Also Known As

Alternative Names: L. Gompertz
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Additional quotes by Lewis Gompertz

But as the multiplication of animals exceeds the vegetable food, it is true that by killing some of the animals not any the less live, as they are only killed instead of starved. This, we are sorry to confess, is the system of nature, but this is no justification of a partial destruction of lives. It is generally, tritely enough said, that animals most be destroyed by every means they now are,—that destruction is the general law of nature, and otherwise overstock would result; let us for a moment admit it, we must then on the same plea massacre human beings, namely, to prevent overstock; and we ask the advocates of this principle just to point out what crime consists of, as it seems to us that most crimes can be defended on the same ground.

Can a reflecting mind turn for a moment to any quarter without shrinking at the scenes of carnage and suffering which constitute not only the minor streams, but the grand tide of life: though mingled with many pleasures we admit; but the goods falling mostly on man, and the evils mostly on animals. Those men, however, who are above others, and still more above dumb animals in happiness, are readily led to believe that the sweets of life greatly predominate in the whole classes of animated beings, yet an impartial view seems to tell a very different tale.

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[T]his seems to be still the age of infancy, and baby-like do we cry. This is all made for me! The land and the ocean abound with myriads of animated beings of admirable construction only for me to play with, to torment, and to destroy. This is what we are taught.

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