If on the morrow of the revolution, the masses of the people have only phrases at their service, if they do not recognize, by clear and blinding fact… - Peter Kropotkin

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If on the morrow of the revolution, the masses of the people have only phrases at their service, if they do not recognize, by clear and blinding facts, that the situation has been transformed to their advantage, if the overthrow ends only in a change of persons and forumlae, nothing will have been achieved. … In order that the revolution should be something more than a word, in order that the reaction should not lead us back tomorrow to the situation of yesterday, the conquest of today must be worth the trouble of defending; the poor of yesterday must not be the poor today.

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About Peter Kropotkin

Prince Peter Alexeievich Kropotkin (Пётр Алексе́евич Кропо́ткин) (9 December 1842 – 8 February 1921) was a Russian geographer, zoologist, and one of Russia's foremost anarchist social philosophers, known for promoting forms of anarchist communism.

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Native Name: Пётр Алексе́евич Кропо́ткин
Alternative Names: Pyotr Alexeyevich Kropotkin Pyotr Kropotkin Peter Alexeivitch Kropotkin P. Kropotkin P. A. Kropotkin Prince Peter Krapotkin
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Additional quotes by Peter Kropotkin

The confused mass of rules of conduct called law, which has been bequeathed to us by slavery, serfdom, feudalism, and royalty, has taken the place of those stone monsters, before whom human victims used to be immolated, and whom slavish savages dared not even touch lest they should be slain by the thunderbolts of heaven.

America is just the country that shows how all the written guarantees in the world for freedom are no protection against tyranny and oppression of the worst kind. There the politician has come to be looked upon as the very scum of society. The peoples of the world are becoming profoundly dissatisfied and are not appeased by the promise of the social-democrats to patch up the State into a new engine of oppression.

The hospitality of primitive peoples, respect for human life, the sense of reciprocal obligation, compassion for the weak, courage, extending even to the sacrifice of self for others which is first learnt for the sake of children and friends, and later for that of members of the same community — all these qualities are developed in man anterior to all law, independently of all religion, as in the case of the social animals. Such feelings and practices are the inevitable results of social life. Without being, as say priests and metaphysicans, inherent in man, such qualities are the consequence of life in common. But side by side with these customs, necessary to the life of societies and the preservation of the race, other desires, other passions, and therefore other habits and customs, are evolved in human association. The desire to dominate others and impose one's own will upon them; the desire to seize upon the products of the labor of a neighboring tribe; the desire to surround oneself with comforts without producing anything, while slaves provide their master with the means of procuring every sort of pleasure and luxury — these selfish, personal desires give rise to another current of habits and customs.

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