136. There now remains hardly anything for me to say. If devotion to one's country amounts to a sin, I admit I have committed that sin. If it is meri… - Nathuram Godse

Since the year 1920, that is, after the demise of Lokmanya Tilak, Gandhiji’s influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence which he paraded ostentatiously before the country. No sensible or enlightened person could object to those slogans. In fact there is nothing new or original in them.. They are implicit in every constitutional public movement. But it is nothing but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day.

‘70 (b). Moplah Rebellion. Malabar, Punjab, Bengal and N.W. Frontier Province were the scene of repeated outrages on the Hindus. The Moplah rebellion, as it was called, was the most prolonged and concentrated attack on the Hindu religion, Hindu honour, Hindu life and Hindu property (…). The Mahatma, who had brought about all this calamity on India by his communal policy, kept mum. He never uttered a single word of reproach against the aggressors nor did he allow the Congress to take any active steps whereby repetition of such outrages could be prevented. On the other hand, he went to the length of denying the numerous cases of forcible conversions in Malabar and actually published in his paper, “Young India” that there was only one case of forcible conversion. His own Muslim friends informed him that he was wrong and that the forcible conversions were numerous in Malabar. He never corrected his misstatements, but went to the absurd length of starting a relief fund for the Moplahs instead of their victims; but the promised land of Hindu-Muslim unity was not yet in sight.’ ‘70 (c). Afghan Amir Intrigue. When the Khilafat Movement failed, the Ali Brothers decided to do something which might keep alive the Khilafat sentiments. Their slogan was that whoever was the enemy of the Khilafat was also the enemy of Islam, and as the British were chiefly responsible for the defeat and the dethronement of the Sultan of Turkey, every faithful Muslim was in solemn duty bound to be a bitter enemy of Britain. With that object, they secretly intrigued to invite the Amir of Afghanistan to invade India and promised every support. There is a long history behind this intrigue; the Ali Brothers never denied their share in the conspiracy. The Mahatma pursued his tactics of getting Hindu-Muslim unity by supporting the Ali Brothers through thick and through thin. (…) ‘70 (c) (continued). Even with regard to the invasion of India by the Amir, the Mahatma directly and indirectly supported the Ali Brothers. This is proved beyond the shadow of doubt. The late Mr. [Srinivasa] Shastri, Mr. C.Y. Chintamani the editor of The Leader of Allahabad and even the Mahatma’s life-long friend, the late Rev. C.F. Andrews, told him quite clearly that his speeches and writings amounted to a definite support to the Ali Brothers in their invitation to the Amir of Afghanistan to invade India. The following quotations from the Mahatma’s writing in those days should make it clear that he had forgotten his own country in his one consuming desire to please the Muslims and had become a party to the invasion of his motherland by a foreign ruler. The Mahatma supported the invasion in the following words: I cannot understand why the Ali Brothers are going to be arrested as the rumours go, and why I am to remain free. They have done nothing which I would not do. If they had sent a message to the Amir, I also would send one to inform the Amir that if he came, no Indian so long as I can help it, would help the Government to drive him back. ‘70 (d.) (i). Attack on Arya Samaj. Gandhiji ostentatiously displayed his love for Muslims by a most unworthy and unprovoked attack on the Arya Samaj in 1924. He publicly denounced the Samaj for its supposed sins of omission and commission; it was an utterly unwarranted, reckless and discreditable attack, but whatever would please the Mohammedans was the heart’s desire of Gandhiji. The Arya Samaj made a powerful but polite retort and for some time Gandhiji was silenced, but the growing political influence of Gandhiji weakened the Arya Samaj. (…)

15. I have never made a secret about the fact that I supported the ideology, which was opposed to that of Gandhiji. I firmly believed that the teachings of absolute Ahimsa as advocated by Gandhiji would ultimately result in the emasculation of the Hindu community incapable of resisting the aggression of other communities especially the Muslims. To counter this evil I decided to enter public life and as a part of the propaganda started a daily newspaper Agrani. I might mention that is not so much Gandhi's Ahimsa that we were opposed to but his bias for Muslims, prejudicial and detrimental to the Hindu Community and its interests. I have fully described my point of view and have quoted instances when how Gandhi became responsible for a number of calamities which the Hindu community had to suffer and undergo.