Why would an all-powerful creator decide to plant his carefully crafted species on islands and continents in exactly the appropriate pattern to sugge… - Richard Dawkins
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Why would an all-powerful creator decide to plant his carefully crafted species on islands and continents in exactly the appropriate pattern to suggest, irresistibly, that they had evolved and dispersed from the site of their evolution?
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Richard Dawkins
Richard Dawkins (born 26 March 1941) is a British evolutionary biologist and author. He is known for his advocacy of atheism.
My last vestige of "hands-off religion" respect disappeared in the smoke and choking dust of September 11, 2001, followed by the "National Day of Prayer", when prelates and pastors did their tremulous Martin Luther King impersonation and urged people of mutually incompatible faiths to hold hands, united in homage to the very force that caused the problem in the first place.
Look at life from our perspective, and you eukaryotes will soon cease giving yourselves such airs. You bipedal apes, you stump-tailed tree-shrews, you desiccated lobe-fins, you vertebrated worms, you Hoxed-up sponges, you newcomers on the block, you eukaryotes, you barely distinguishable congregations of a monotonously narrow parish, you are little more than fancy froth on the surface of bacterial life. Why, the very cells that build you are themselves colonies of bacteria, replaying the same old tricks we bacteria discovered a billion years ago. We were here before you arrived, and we shall be here after you are gone.
I can think of no moral objection to eating human road kills except for the ones that you mentioned like 'what would the relatives think about it?' and 'would the person themselves have wanted it to happen?', but I do worry a bit about slippery slopes; possibly a little bit more than you do. There are barriers that we have set up in our minds and certainly the barrier between Homo sapiens and any other species is an artificial barrier in the sense that its a kind of 'accident' that the evolutionary intermediates happen to be extinct. Never the less it exists and natural barriers that are there can be useful for preventing slippery slopes and therefore I think I can see an objection to breaching such a barrier because you are then in a weaker position to stop people going further. Another example might be suppose you take the argument in favour of abortion up until the baby was one year old, if a baby was one year old and turned out to have some horrible incurable disease that meant it was going to die in agony in later life, what about infanticide? Strictly morally I can see no objection to that at all, I would be in favour of infanticide but I think i would worry about/I think I would wish at least to give consideration to the person who says 'where does it end?'