If violence is wrong in America, violence is wrong abroad. If it's wrong to be violent defending black women and black children and black babies and … - Malcolm X
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If violence is wrong in America, violence is wrong abroad. If it's wrong to be violent defending black women and black children and black babies and black men, then it's wrong for America to draft us and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country.
El-Hajj Malik El-Shabazz, or Malcolm X, born Malcolm Little (19 May 1925 – 21 February 1965) was an American Muslim minister and a human rights activist. For many years, he was a major proponent of the Nation of Islam, espousing black supremacy, the separation of black and white Americans, and scoffing at the civil rights movement's emphasis on racial integration. By March 1964, he had grown disillusioned with the Nation of Islam and ultimately repudiated its teachings, embracing Sunni Islam; while continuing to emphasize Pan-Africanism, black self-determination, and black self-defense, disavowing racism. In February 1965, he was assassinated by three men, all of whom were affiliated with the Nation of Islam. The Autobiography of Malcolm X, published shortly after his death, is considered one of the most influential non-fiction books of the 20th century.
Biography information from
Wikiquote·
Portrait adapted from
Wikimedia Commons, Marion S. Trikosko (Public domain / CC0)
Also Known As
Pen Names:
Malachi Shabazz
Birth Name:
Malcolm Little
Alternative Names:
El-Hajj Malik El-Shabazz
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Malcolm Shabazz
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Malik El-Shabazz
I don't believe in any form of unjustified extremism! But when a man is exercising extremism — a human being is exercising extremism — in defense of liberty for human beings it's no vice, and when one is moderate in the pursuit of justice for human beings I say he is a sinner.
The press is so powerful in its image-making role, it can make the criminal look like he's a the victim and make the victim look like he's the criminal. This is the press, an irresponsible press. It will make the criminal look like he's the victim and make the victim look like he's the criminal. If you aren't careful, the newspapers will have you hating the people who are being oppressed and loving the people who are doing the oppressing. If you aren't careful, because I've seen some of you caught in that bag, you run away hating yourself and loving the man — while you're catching hell from the man. You let the man maneuver you into thinking that it's wrong to fight him when he's fighting you. He's fighting you in the morning, fighting you in the noon, fighting you at night and fighting you all in between, and you still think it's wrong to fight him back. Why? The press. The newspapers make you look wrong.
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"When I am dead — I say it that way because from the things I know, I do not expect to live long enough to read this book in its finished form — I want you to just watch and see if I'm not right in what I say: that the white man, in his press, is going to identify me with "hate". He will make use of me dead, as he has made use of me alive, as a convenient symbol, of "hatred" — and that will help him escape facing the truth that all I have been doing is holding up a mirror to reflect, to show, the history of unspeakable crimes that his race has committed against my race."
