Hindu society may like to forget the first phase of this history during which it suffered defeat after defeat in spite of a succession of great heroe… - Sita Ram Goel

For Leftists in general have always opposed Theocracy in Muslim and Christian countries. It is only in India that they have become its unrivalled champions.

We can now return to the NCERT guideline which proclaims that the conflict between Hindus and Muslims in medieval India shall be regarded as political rather than religious. There is no justification for such a characterisation of the conflict. The Muslims at least were convinced that they were waging a religious war against the Hindu infidels. The conflict can be regarded as political only if the NCERT accepts the very valid proposition that Islam has never been a religion, and that it started and has remained a political ideology of terrorism with unmistakable totalitarian trends and imperialist ambitions. The first premises as well as the procedures of Islam bear a very close resemblance to those of Communism and Nazism. Allah is only the predecessor of the Forces of Production invoked by the Communists, and of the Aryan Race invoked by the Nazis. My heart sinks at the very idea of such a sinister scheme being sponsored by an educational agency set up by the government of a democratic country. It is an insidious attempt at thought-control and brainwashing. Having been a student of these processes in Communist countries, I have a strong suspicion that this document has also sprung from the same sort of mind. This mind has presided for long over the University Grants Commission and other educational institutions, and has been aided and abetted by the residues of Islamic imperialism masquerading as secularists.

Nehru ... simply picked up a prestigious word from the Western political parlance and made it mean the opposite of what it meant in the West. The outcome of this perversion proved disastrous.... In pre-Independence India, the "Muslim minority" had exercised a veto on who was to be hailed as "nationalist" and who was to be denounced as "Hindu communalist". Now the same "minority" reacquired the same veto on who was to be applauded as "secularist" and who was to be hounded out as "communalist". (Foreword)...After having studied Islamic scriptures and Islamic history as unfolded in my own country and abroad, I have reached the definite conclusion that Hindu society has committed a fundamental and suicidal blunder. ... The blunder is to recognize Islam as a dharma.(32)...It cannot be said that Islam had left anything undone in making itself well known. Slaughter of the defeated armies after they had surrendered, public auction abroad of thousands of men and women and children who had been captured and sent there, mass rape of helpless women, destruction of temples, burning of the sacred books of dharma, breaking of idols of the gods, plunder of all kinds of property - all these doings of the Islamized Arabs have been applauded by the Muslim theologians and historians and proclaimed as the great triumph of Islam. (33)...Nor is there any indication that anyone censured the swindlers known as sufis on account of their questionable character. ... In the khanqahs (monasteries) of these sufis, there were caged those helpless Hindu women who had been captured by Ghaznavi and presented to them as their reward. (35)...Most of the historical masjids and khanqahs found in India today, have been built by destroying Hindu temples... many other atrocities - rape of helpless women, dishonouring and killing of sadhus and saints, cold-blooded slaughter of people defeated in war including the young and the aged, capture and sale of Hindu men and women and children as slaves, ...... (38)...But no Hindu took the trouble to know the fact that practising deception with the Kafirs was sanctioned by the scriptures of Islam... But Gandhi's slogan of sarva dharma samabhava, had sent the country into a deep slumber. (47) ... Some of them joined the Communist Party, and began to advance the designs of Islam behind the smoke-screen of progressivism. (47)