genuine continence and virginity are rare and costly achievements - admirable and really extraordinary; the real thing , nota bene, not simply a shri… - Ida Friederike Görres

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genuine continence and virginity are rare and costly achievements - admirable and really extraordinary; the real thing , nota bene, not simply a shrivelling of Eros-power by means of life-long taboo injections. The Ancients knew this - they called chastity, honestly, simply and humbly, a gift, a charisma, to be implored from God with tears and in humiliating experience - not just a simple athletic feat of will-power and self-control.

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About Ida Friederike Görres

Ida Friederike Görres (born Elisabeth Friederike, Reichsgräfin Coudenhove-Kalergi; 2 December 1901, in Schloss Ronsperg, Bohemia – 15 May 1971, in Frankfurt am Main) was a Catholic writer. From the Coudenhove-Kalergi family, she was the daughter, one of seven children, of Count Heinrich von Coudenhove-Kalergi and his Japanese wife Mitsuko Aoyama.

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I'm reading a biography of St John Baptist de la Salle - Extraordinary what educational insights and experiments have existed already - and what has been forgotten!. That reformatory, for instance, which he founded on the most amazing principles somewhere around 1680...The young delinquents were detained in solitary confinement to begin with, being promoted later..to community life..But in their single cells they were given flowers and plants to cultivate and singing birds to breed! The prisoners took their meals together with the Brothers, and each of the boys in solitary confinement was entrusted to one particular Brother...The Jansenists were bitter opponents of the Brothers, for in all his schools de la Salle laid great stress on frequent Communion..They did their best to oppose him personally and to hinder his work. The French Revolution wrecked his Institute, some of the Brothers were executed, others emigrated.

Yet again - visible and invisible. The panic of loneliness - not physical, far more moral - arises from the fact that every lonely person is wearing a tarnkappe , a magic hood, (in German fairy tales, a magic cap which makes the wearer invisible) against his will: which is tantamount to saying: "If people don't bother about me, it's because nobody is seeing me - seeing me. I'm just a piece of furniture in their eyes." … Newcomers in a strange world suffer this fate especially, what's more in a doubly unpleasant way: first because no one takes any notice of them since they don't belong, i.e. they're nobodies, yet at the same time they're conspicuous, in the way, a nuisance, desperately conscious of being just awkward lumps of furniture.

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the protective, healing silence of forgiveness is just as much part of confession as its quality of judgment - stressed so much more. For in confession sin is not so much subjected to the light of the word, of judicial sentence, as received into the darkness of merciful, secret acceptance, sunk into divine oblivion.

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