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" "The people of your world became so stupid and rude that my companions and I no longer enjoyed teaching them. You must surely have heard of us: we were called oracles, nymphs, spirits, fairies, household gods, lemures, larvas, lamias, sprites, water-nymphs, incubi, shades, spirits of the dead, specters and ghosts.
Savinien de Cyrano de Bergerac (6 March 1619 – 28 July 1655) was a French dramatist and soldier, most widely remembered because of the fictional romantic play based upon his life by Edmond Rostand.
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After falling for a very long time, as I surmise after the fact (I was falling so fast that I must have lost track), all I can remember is that I found myself under a tree. I was entangled in three or four rather large branches I had broken in my fall. An apple had squashed against my face and made it all wet with its juice. Fortunately, as you will soon learn, this place was the Garden of Eden, and the tree I had fallen into was none other than the Tree of Life. You would be quite right to think I would have been killed a thousand times over but for this miraculous good fortune.
With my equipment, I walked toward a thatched cottage from which I saw smoke emerging. I was scarcely within pistol-shot range when I was surrounded by a large number of savages. They were very surprised to meet me, because I think I was the first they had seen dressed in bottles. And, to confound even more all the interpretations they might have given to this attire, I walked almost without touching the ground. They could not know that any jostling of my body raised me off the ground because the dew was heated by the noonday sun and that more bottles of dew might have taken me upwards into the air.
"I ask you only why you find the belief inconvenient. I'm quite sure you can find no reason. Since it can only be useful, why do you not let yourself be persuaded? If God exists and you don't believe in Him, you will have made a mistake and disobeyed the commandment to believe in Him. If there is no God, you won't be any better off than the rest of us."
"Oh yes I will be better off than you," he answered, "because if there is no God, the game is tied. But, on the contrary, if there is one, I can't have offended something I thought did not exist. Sin requires knowing or willing. Don't you see? Even the least wise would not take offense if some uncouth man insulted him as long as the man hadn't intended to, or had mistaken him for someone else, or wine had loosened his tongue. All the more reason then to ask: will God, who is all-imperturbable, get mad at us for not having recognized Him when He, himself, has denied us the means of knowing Him?
"But by all you believe, my little animal, if belief in God were so necessary and were of eternal importance to us, would God himself not infuse in everyone enlightenment as bright as the Sun, which hides from no one? Do we pretend that God wants to play hide-and-seek with us, like children calling 'Peekaboo, I see you!'? Does God put on a mask and then take it off? Does He disguise himself to some and reveal himself to others? That would be a God who is either silly or malicious.