[C]oercive human interactions [are] destructive, even where the coercion is urged from honorable motives, and advocates confining the use of physical… - Tibor R. Machan

If welfare and equality are to be primary aims of law, some people must necessarily possess a greater power of coercion in order to force redistribution of material goods. Political power alone should be equal among human beings; yet striving for other kinds of equality absolutely requires political inequality.

To Marx any talk of rights possessed by people equally, unalienably, absolutely, and universally would have to await the communist epoch when all persons will have reached a common nature, total equality and perfection. Until then people are in a state of incompletion and imperfection, incapable of justifying equal human rights.

[The media] assume, in the way they address politicians or report on social problems, that whatever is important to society must be a matter of public or state concern.