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In The Open Conspiracy: Blueprints for a World Revolution (1928), novelist-historian H. G. Wells proposed that the time was nearly ripe for the coale… - Marilyn Ferguson
" "In The Open Conspiracy: Blueprints for a World Revolution (1928), novelist-historian H. G. Wells proposed that the time was nearly ripe for the coalescence of small groups into a flexible network that could spawn global change. “All this world is heavy with the promise of greater things," Wells once said, "and a day will come, one day in the unending succession of days, when beings who are now latent in our loins shall stand upon this earth as one stands upon a footstool and shall touch the stars."
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About Marilyn Ferguson
Marilyn Ferguson (April 5, 1938 in Grand Junction, Colorado – October 19, 2008) was an American author, editor and public speaker, best known for her 1980 book The Aquarian Conspiracy and its affiliation with the New Age Movement in popular culture, credited as "the handbook of the New Age" (USA Today) and a guidepost to a philosophy "working its way increasingly into the nation's cultural, religious, social, economic and political life" (New York Times).
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Additional quotes by Marilyn Ferguson
Once you have grasped the essence of this transformation, many otherwise inexplicable events and trends in the immediate environment or in the news may fall into place. It is easier to understand changes in one's family, one's community, the society. In the end we will see many of the darkest events in the context of a brightening historic picture, much as one stands back from a pointillist painting to get its meaning.
In the nineteenth century John Stuart Mill saw past the early materialist promises of the Industrial Age: No great improvements in the lot of mankind are possible until a great change takes place in their mode of thought. In the 1930s historian Arnold Toynbee spoke of "etherealization"—the development of higher, intangible riches as the ultimate growth of a civilization. There seems to be growing sympathy, if not a mandate, for reversing the materialist trend. p. 330
Critics call them narcissistic, not knowing the thoughtful nature of their inward search; self-annihilating, not knowing the spaciousness of the Self they join; elitist, not knowing how desperately they want to share what they have seen; irrational, not realizing how much further their new worldview goes toward resolving problems, how much more coherent it is with everyday experience.
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