A man is an angel that has gone deranged. - Philip K. Dick

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A man is an angel that has gone deranged.

English
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About Philip K. Dick

Philip Kindred Dick (16 December 1928 – 2 March 1982) was an American writer, whose published works mainly belong to the genre of science fiction. Dick explored philosophical, sociological and political themes in novels with plots dominated by monopolistic corporations, authoritarian governments, and altered states of consciousness. In his later works, Dick's thematic focus tended to reflect his personal interest in metaphysics and theology.

Biography information from Wikiquote

Also Known As

Pen Names: Richard Phillipps Jack Dowland
Birth Name: Philip Kindred Dick
Also Known As: Phil
Alternative Names: PKD Philip Dick Richard Phillips Filip K. Dik

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Additional quotes by Philip K. Dick

That was my problem then and it's my problem now; I have a bad attitude. In a nutshell, I fear authority but at the same time I resent it — the authority and my own fear — so I rebel. And writing SF is a way to rebel. ... SF is a rebellious art form and it needs writers and readers and bad attitudes — an attitude of "Why?" or "How come?" or "Who says?"

But, he thought, what does it mean, insane? A legal definition. What do I mean? I feel it, see it, but what is it?

He thought, It is something they do, something they are. It is their unconsciousness. Their lack of knowledge about others. Their not being aware of what they do to others, the destruction they have caused and are causing. No, he thought. That isn't it. I don't know; I sense it, I intuit it. But — they are purposelessly cruel... is that it? No, God, he thought. I can't find it, make it clear. Do they ignore parts of reality? Yes. But it is more. It is their plans. Yes, their plans. The conquering of the planets. Something frenzied and demented, as was their conquering of Africa, and before that, Europe and Asia.

Their view; it is cosmic. Not a man here, a child there, but an abstraction : race, land. Volk. Land. Blut. Ehre. Not of honourable men but of Ehre itself, hounor; the abstract is real, the actual is invisible to them. Die Güte, but not good men, this good man. It is their sense of space and time.

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And anyhow, he realized, none of us wants to start slaughtering the Peking people. It would be too much like the old days, back among our cave-dwelling ancestors. Back to their level. We must have grown out of that by now, he said to himself. And if we haven’t—what does it matter who wins?

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