[In the introduction to his Middle Commentary on Aristotle's Topics, Averroes said] This art has three parts. The first part sets forth the speeches … - Averroes

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[In the introduction to his Middle Commentary on Aristotle's Topics, Averroes said] This art has three parts. The first part sets forth the speeches from which dialectical conversation is composed — i.e., its parts, and the parts of its parts on to its simplest components. This part is found in the first treatise on Aristotle's book.
The second part sets forth the topics from which syllogisms are drawn — syllogisms for affirming something or denying it with respect to every kind of problem occurring in this art. This is the next six treatises of Aristotle's book
The third part set forth how The third part sets forth how the questioner ought to question and the answerer answer. It also sets forth how many kinds of questions and answers there are. This is in the eighth treatise of Aristotle's book."

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About Averroes

ʾAbū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (14 April 1126 – 10 December 1198), known as Ibn Rushd, Latinized Averroës, was an Andalusian Muslim polymath, a great master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics and Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics.

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Native Name: ابن رُشد
Alternative Names: Averroës Ibn Rushd Averrhoes Abū l-Walīd Muḥammad Ibn ʾAḥmad Ibn Rušd Averrhoës

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To master this instrument the religious thinker must make a preliminary study of logic, just as the lawyer must study legal reasoning. This is no more heretical in the one case than in the other. And logic must be learned from the ancient masters, regardless of the fact that they were not Muslims.

The texts about the future life fall into, since demonstrative scholars do not agree whether to take them in their apparent meaning or interpret them allegorically. Either is permissible. But it is inexcusable to deny the fact of a future life altogether.

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On the whole, a man who denies the existence of the effects arranged according to the causes in the question of arts, or whose wisdom cannot understand it, then he has no knowledge of the art of its Maker.

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