Aurangzeb contributed to the widening of this gulf between the Hindus and the Muslims further by ordering on 19 November, 1702 that “no Hindu in the … - Sri Ram Sharma

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Aurangzeb contributed to the widening of this gulf between the Hindus and the Muslims further by ordering on 19 November, 1702 that “no Hindu in the army was to employ Muslim servants…“

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About Sri Ram Sharma

Sri Ram Sharma (1900-1976) was a professor, historian and author. He taught history, politics and public administration at the Punjab, Bombay and Poona Universities for many years. He was a Fellow of the Royal Historical Society and a member of the Indian Historical Records Commission. He was also the Director of the Institute of Public Administration, Chandigarh and Principal of the D.A.V.College. At the time of his death, he was editing a volume on the 'Mughal Culture and Institutions' for the Comprehensive History of India being Published by Indian History Congress, and had almost finished his portion of the work. Historian Saiyid Athar Abbas Rizvi called his work The Religious Policy of the Mughal Emperors an useful and objective study.

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Alternative Names: Shri Ram Sharma
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In 1581 some Portuguese captives at Surat were offered their lives if they would turn Muslims. When Kangra was invaded in 1572-73 (980 a.h.) even though Birbal accompanied the expedition as a joint commander, the umbrella of the goddess was riddled with arrows, 200 cows were killed and Muslim soldiers threw their shoes full of blood at the walls and the doors of the temple. Salim, at one time, intended demolishing some of the Hindu temples at Banaras but desisted therefrom on Man Singh’s intervention. A Mughal officer, Bayazid, converted a Hindu temple of Banaras into a Muslim school. Some Jain idols are said to have been broken in Gujarat, though Akbar later on sent a Farman to the governor asking him to protect the Jain temples from further injury. A cartload of idols was removed from the temples by a Mughal officer and was yielded up to a Jain on payment of money some time after 1578.

The Mughals, however, had captured a prize in the two sons of the Guru [Guru Goving Singh] who had got separated from him when he had escaped from the Mughals at Kot Nahang on the Sirsa. They were asked to embrace Islam and at their natural refusal were executed at Sirhind. Their martyrdom was very much utilized by Banda in his campaign against the Muslims in the Punjab.

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Aurangzeb’s dealings with the Rathors of Jodhpur resulted in the Rajput War. Udaipur offered unique opportunities for harassing the Mughals. The Maharana fled to his mountains leaving Udaipur to pass into the hands of the Mughals, The royal temple in front of the palace was destroyed. When Aurangzeb visited Udai Sagar on 24 January, 1680, he ordered that the three temples that were standing on the edge of the lake be demolished. On 29 January, it was reported that the number of temples destroyed in and around Udaipur (of course including the four already mentioned) was 172. Aurangzeb’s visit to Chitor on 22 February, 1680, was followed by the destruction of 63 temples there. Thus in the state of Udaipur alone 235 temples were reported to have been destroyed. These probably did not include the temple at Somesvara in Western Mewar.

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