The word pani means dealer, trafficker, from pan (also pan, d. Tamil pan , Greek ponos, labour) .... " A footnote to pan reads:"Sayana takes pan in V… - Asko Parpola

Other such Dasa demons are 'the loud-shouting Dasa with six eyes and three heads', a boar ivaraha) whom Trita slew with his metal-tipped inspired speech (RS 10,99,6), Urana with 99 arms and Arbuda (RS 2,14,4), and the Dasa Vyarnsa who wounded Indra and struck off both of his jaws, before Indra smashed his head with the weapon (RS 4,18,9; 1,101,2). The Dasa dragon (ahi) , from whom Indra wrests the waters (2,11 ,2), has a counterpart in the A vestan aii! dahako.

The fire-altars of Kalibangan and Lothal are so far without parallels at Mohenjo-daro and Harappa. Indeed, it has been asked [by Raymond and Bridget Allchin]: "Fire- worship being considered a distinctly Indo-Aryan trait, do these {ritual hearths of Kalibangan] carry with them an indication of an Indo-Aryan presence even from so early a date?" This hypothesis new seems quite plausible to me, if "Indo-Aryan" here is understood to refer to carriers of the Bronze Age culture of Greater Iran, who had become quickly absorbed into the Indus Civilization, culturally and linguistically. It is supported further by the cylinder shape of the famous Kalibangan seal showing a Durga-like goddess of war, who is associated with the tiger. The goddess on the Kalibangan cylinder seal is said to be similar in style, especially the headdress, to one depicted on a cylinder seal from Shahdad [in Kerman on the desert of Lut in Iran, a major centre of the Bronze Age cultural tradition]. Seated lions attend to a goddess of fertility on a metal flag found at Shahdad.

To conclude, the culture and proper names of the Mitanni Indo-Aryans were dominated by the horse and the chariot. Indeed, the Mitanni Indo-Aryans seem to have been the prime motors in the introduction of chariotry into the West Asian warfare around 1500 bce.