It is true that the road to the gods is dark and difficult, and, as you say, we get nothing from them at first call: we have to call often. But we ca… - William Quan Judge

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It is true that the road to the gods is dark and difficult, and, as you say, we get nothing from them at first call: we have to call often. But we can on the way stop to look ahead, for no matter how sombre or howsoever weak ourselves, the Spectator sees it all and beckons to us, and whispers, "Be of good courage, for I have prepared a place for you where you will be with me forever." He is the Great Self; He is ourselves. (Vol. I, Letter 8)

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About William Quan Judge

William Quan Judge (April 13, 1851 – March 21, 1896) was an Irish-American mystic, esotericist, and occultist, and one of the founders of the original Theosophical Society.

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Here were the living pictures of every student or priest of the order founded by the Adepts of the Diamond Mountain... connected by invisible cords with the character of those they represented, and like a telegraph instrument they instantly recorded the exact state of the disciple's mind; when he made a complete failure, they grew black and were destroyed; when he progressed in spiritual life, their degrees of brightness or beauty showed his exact standing.

Karma is an unfamiliar word for Western ears. It is the name adopted by Theosophists of the nineteenth century for one of the most important of the laws of nature. Ceaseless in its operation, it bears alike upon planets, systems of planets, races, nations, families, and individuals. It is the twin doctrine to reincarnation. So inextricably interlaced are these two laws that it is almost impossible to properly consider one apart from the other. No spot or being in the universe is exempt from the operation of Karma, but all are under its sway, punished for error by it yet beneficently led on, through discipline, rest, and reward, to the distant heights of perfection. It is a law so comprehensive in its sweep, embracing at once our physical and our moral being, that it is only by paraphrase and copious explanation one can convey its meaning in English. For that reason the Sanskrit term Karma was adopted to designate it.

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24. I's'wara is a spirit, untouched by troubles, works, fruits of works, or desires.
25. In I's'wara becomes infinite that omniscience which in man exists but as a germ.
26. I's'wara is the preceptor of all, even of the earliest of created beings, for He is not limited by time.
27. His name is OM.
28. The repetition of this name should be made with reflection upon its signification.

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