We were a heap of living creatures, irritated, embarrassed at ourselves, we hadn't the slightest reason to be there, none of us, each one, confused, … - Jean-Paul Sartre

One can ask why the I has to appear in the cogito {Descartes’ argument “I think therefore I am.}, since the cogito, if used rightly, is the awareness of pure consciousness, not directed at any fact or action. In fact the I is not necessary here, since it is never united directly to consciousness. One can even imagine a pure and self-aware consciousness which thinks of itself as impersonal spontaneity.

Oh, what a nuisance you are! I'm giving you my mouth, my arms, my whole body - and everything could be so simple...My trust! I haven't any to give, I'm afraid, and you're making me terribly embarrassed. You must have something pretty ghastly on your conscience to make such a fuss about my trusting you.

Ma pensée, c'est moi: voilà pourquoi je ne peux pas m'arrêter. J'existe parce que je pense ... et je ne peux pas m'empêcher de penser.