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" "The above results are obtained with the help of warm frames, thousands of glass bells, and so on. But even without such costly things, with only 36 yards of frames for seedlings, vegetables are grown in the open air to the value of £200 per acre. ...[I]n such cases the high selling prices of crops are not due to the high prices fetched by early vegetables in winter; they are entirely due to the high crops of the plainest ones.
Prince Peter Alexeievich Kropotkin (Пётр Алексе́евич Кропо́ткин) (9 December 1842 – 8 February 1921) was a Russian geographer, zoologist, and one of Russia's foremost anarchist social philosophers, known for promoting forms of anarchist communism.
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One courageous act has sufficed to upset in a few days the entire governmental machinery, to make the colossus tremble; another revolt has stirred a whole province into turmoil, and the army, till now always so imposing, has retreated before a handful of peasants armed with sticks and stones. The people observe that the monster is not so terrible as they thought they begin dimly to perceive that a few energetic efforts will be sufficient to throw it down. Hope is born in their hearts, and let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions. The government resists; it is savage in its repressions. But, though formerly persecution killed the energy of the oppressed, now, in periods of excitement, it produces the opposite result. It provokes new acts of revolt, individual and collective, it drives the rebels to heroism; and in rapid succession these acts spread, become general, develop. The revolutionary party is strengthened by elements which up to this time were hostile or indifferent to it.
[I]f we put aside those gardeners who chiefly cultivate the... primeurs—strawberries ripened in January, and the like—if we take only those who grow crops in the open field, and resort to frames exclusively for the earlier days of the life of the plant and if we analyse their system, we see that its very essence is first, to create for the plant a nutritive and porous soil, which contains both the necessary decaying organic matter and the inorganic compounds; and then to keep that soil and the surrounding atmosphere at a temperature and moisture superior to those of the open air. The whole system is summed up in these few words. If the French maraîcher spends prodigies of labour, intelligence, and imagination in combining different kinds of manure so as to make them ferment at a given speed, he does so for no purpose but the above: a nourishing soil and a desired equal temperature of the air and the soil. All of his empirical art is devoted to the achievement of these two aims. But... the soil can be improved by hand, but it need not be made by hand. Any soil... can be made by machinery. ...[W]e shall see manufactures of as soon as there is a demand for them.
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Mutual aid, even though it may represent one of the factors of evolution, covers nevertheless one aspect only of human relations; that by the side of this current, powerful though it may be, there is, and always has been, the other current — the self-assertion of the individual, not only in its efforts to attain personal or caste superiority, economical, political, and spiritual, but also in its much more important although less evident function of breaking through the bonds, always prone to become crystallized, which the tribe, the village community, the city, and the State impose upon the individual. In other words, there is the self-assertion of the individual taken as a progressive element. It is evident that no review of evolution can be complete, unless these two dominant currents are analyzed. However, the self-assertion of the individual or of groups of individuals, their struggles for superiority, and the conflicts which resulted therefrom, have already been analyzed, described, and glorified from time immemorial. In fact, up to the present time, this current alone has received attention from the epical poet, the annalist, the historian, and the sociologist. History, such as it has hitherto been written, is almost entirely a description of the ways and means by which theocracy, military power, autocracy, and, later on, the richer classes' rule have been promoted, established, and maintained.