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" "The teacher... and credited with miraculous powers, undertook to prove... to the doubting monarch that the story was, at any rate, not impossible. He had... the sultan just to dip his head into the water and... and to his intense surprise found himself at once in a place entirely unknown to him — on a lonely shore, near the foot of a great mountain... time passed on; he began to get hungry... After wandering about for some time, he found some men at work felling trees in a wood, and applied to them for assistance. They... eventually took him with them to the town where they lived. Here he resided and worked for some years, gradually amassing money, and at length contrived to marry a rich wife... he spent many happy years... bringing up a family of no less than fourteen children... One day, walking by the sea-side, he... plunged into the sea for a bath; and as he raised his head and shook the water from his eyes, he was astounded to find himself standing among his old courtiers, with his teacher of long ago at his side, and a basin of water before him. It was long... before he could be brought to believe that all those years of incident and adventure had been nothing but one moment's dream, caused by the hypnotic suggestion of his teacher, and that really he had done nothing but dip his head quickly into the basin of water... Chapter 4
(16 February 1854 – 1 March 1934) was a member of the Theosophical Society, Co-Freemasonry, author on occult subjects and co-initiator with J. I. Wedgwood of the Liberal Catholic Church. Originally a priest of the Church of England, his interest in spiritualism caused him to end his affiliation with Anglicanism in favour of the Theosophical Society, where he became a pupil of Helena Petrovna Blavatsky and an associate of Annie Besant. He became a high-ranking officer of the Society and remained one of its leading members until his death in 1934, writing over 60 books and pamphlets and maintaining regular speaking engagements. *See also:
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Here, for the first time, we find ourselves a little at issue with the accepted system of chemistry. Fluorine stands at the head of a group—called the inter-periodic—whereof the remaining members are (see Crookes' table, p. 28), manganese, iron, cobalt, nickel; ruthenium, rhodium, palladium; osmium, iridium, platinum. If we take all these as group V, we find that fluorine and manganese are violently forced into company with which they have hardly any points of relationship, and that they intrude into an otherwise very harmonious group of closely similar composition. (Chapter III. The Later Researches, Part V.—The Bars Groups)
As I am writing in the main for students of theosophy, I shall feel myself at liberty to use, without detailed explanation, the ordinary theosophical terms, with which I may safely assume them to be familiar, since otherwise my little book would far exceed its allotted limits. Should it, however, fall into the hands of any to whom the occasional use of such terms constitutes a difficulty, I can only apologize to them, and refer them for these preliminary explanations to any elementary theosophical work, such as Mrs Besant's "The Ancient Wisdom", or "Man and his Bodies". Chapter 1: Introductory
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Theosophy also has its good news to bring you; not the good news of salvation, indeed, but the still greater good news that there is nothing to be “saved” from except your own error and ignorance that there is no Divine wrath from which you must escape, but that the whole world is moving on in one mighty and glorious order towards an end greater than the mind of man can conceive. This is not a poetic dream, not a mere flight of the imagination, but a certainty which can be seen and known, which can be examined scientifically by those who will take the trouble to prepare themselves for such an investigation. That is one piece of the good news or the gospel which Theosophy has to bring you.