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" "Every school boy in the nation knows Abraham Lincoln — his gaunt figure, his seamed and pain lined face, with its sweetness and patience, are familiar to their eyes. His life, with its romance of poverty and toil, its tragic sorrow and tragic end, are as close to the heart of the nation as the stories of the Bible and the Christ-child. The utterances of Lincoln, the anecdotes of his life, the whimsical stories of his early days and his quaint humor furnish a never ending theme of interest to the American school boy. His sublime speeches; the delicate pathos of his first inaugural address; the splendid, stern, yet tender beauty of the second inaugural address are recited from thousands of school platforms annual, while the Gettysburg speech is as well known in America as the Lord’s Prayer and the Beatitudes, and I deem it no sacrilege to say that in point of literary beauty it stands with them. It is graven in bronze in the national cemeteries, on school walls, in the halls of colleges and universities. It is recited semi-annually by the majority of the school boys in the country, and it is right that it should be, for is not Lincoln the nation’s idol, the American ideal?
Alice Dunbar Nelson (July 19, 1875 – September 18, 1935) was an American poet, journalist, and political activist. Among the first generation born free in the South after the Civil War, she was one of the prominent African Americans involved in the artistic flourishing of the Harlem Renaissance. Her first husband was the poet Paul Laurence Dunbar. After his death, she married physician Henry A. Callis; and, lastly, was married to Robert J. Nelson, a poet and civil rights activist. She achieved prominence as a poet, author of short stories and dramas, newspaper columnist, activist for women's rights, and editor of two anthologies.
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Such a man was Livingstone, not afraid to be meek in order to be great; not afraid to “fear God and work bard;” not ashamed to stoop in order that he might raise others to his high estate. He gave the world a continent and a conscience; with the lavishness almost of Nature herself he bestowed cataracts and rivers, lakes and mountains, forests and valleys, upon his native land. He stirred the soul of the civilized world to the atrocities of the slave trade, and he made it realize that humanity may be found even in the breast of a savage. When he laid down his life in the forest he loved, he laid upon the altar of humanity and science the costliest and sweetest sacrifice that it had known for many a weary age.
But Frederick Douglass, whom we honor equally, has not yet had the full meed of his praise, and we celebrate the passing of his natal day with a finer appreciation of what he has done for us, and of what his life will mean, not only to the men who were his contemporaries, nor yet to us of a later generation, but to the race of the future; to the children yet unborn. History has not yet given him his rightful place on its pages, but the history of. tomorrow will place him where he should be — with the courageous, the wise, the far-seeing. It remains for us, his own people, to pour out at his altar the incense he deserves, the praise he merits; to let his life be a beacon to light us to that higher, truer patriotism — the fearlessness of real manhood.
Yet how many Negro youths in the land know as much of the ideal of Negro manhood, Frederick Douglass? If Lincoln is the American idol, so is Douglass the Negro’s idol. If Lincoln’s was a romance of life, with its toilsome youth culminating in a splendid manhood, attaining the highest gift which the nation could be stow, how much more is Douglass’ life a romance? The slave, beaten, starved, stripped, fleeing from slavery at the most deadly peril, to become in his later manhood the guest of nobles and kings, the cynosure of the nation’s eyes, the friend of this same Lincoln, the great man of the century? If Lincoln’s utterances are inspiring, calling in clarion notes for right and justice and truth, so much more are Douglass’ inspiring to us, calling for manhood and strength and power. For he was no soft-tongued apologist,/He spoke straightforward, fearlessly, uncowed;/The sunlight of his truth dispelled the mist,/And set in bold relief each dark-hued cloud;/To sin and crime he gave their proper hue,/And hurled at evil what was evil’s due.