It is strange that people should talk so much about ending all war at a time when the ravages it causes are greater than they have ever been, not onl… - René Guénon

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It is strange that people should talk so much about ending all war at a time when the ravages it causes are greater than they have ever been, not only because the means of destruction have been multiplied, but also because, as wars are no longer fought between comparatively small armies composed solely of professional soldiers, all the individuals on both sides are flung against each other indiscriminately, including those who are the least qualified for this kind of function. Here again is a striking example of modern confusion, and it is truly portentous, for those who care to reflect upon it, that a 'mass uprising' or a 'general mobilization' should have come to be considered quite natural, and that with very few exceptions the minds of all should have accepted the idea of an 'armed nation'. In this also can be seen an outcome of the belief in the power of numbers alone: it is in keeping with the quantitative character of modern civilization to set in motion enormous masses of combatants; and at the same time, egalitarianism also finds its expression here, as well as in systems such as 'compulsory education' and 'universal suffrage'.

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About René Guénon

René Guénon (15 November 1886 – 7 January 1951), also known as Shaykh `Abd al-Wahid Yahya, was a French author and intellectual who wrote on topics ranging from metaphysics, sacred science and traditional studies to symbolism and initiation.

Also Known As

Pen Names: Abdel Wahed Yahia Sheikh Abdel Wahed Yahia
Native Name: René Jean-Marie-Joseph Guénon
Alternative Names: Rene Guenon Rene Jean Marie Joseph Guenon René-Jean-Marie-Joseph Guénon René Jean Marie Joseph Guénon
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Matter is essentially multiplicity and division, and this-be it said in passing-is why all that proceeds from matter can beget only strife and all manner of conflicts between peoples as between individuals. The deeper one sinks into matter, the more the elements of division and opposition gain force and scope; and, contrariwise, the more one rises toward pure spirituality, the nearer one approaches that unity which can only be fully realized by consciousness of universal principles.

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Since equality is in fact impossible, and since, despite all efforts toward leveling, the differences between one man and another cannot in practice be entirely suppressed, men have been brought, by a curious illogic, to invent false elites–of several kinds moreover–that claim to take the place of the one true elite; and these false elites are based on a variety of totally relative and contingent points of superiority, always of a purely material order. This is obvious from the fact that the social distinction that counts most in the present state of things is that based on wealth, that is to say on a purely outward superiority of an exclusively quantitative order, the only superiority in fact that is consistent with democracy, based as it is on the same point of view.

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