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"I lied," I said. ...
"I know it," he said.
"Then do something about it. Do anything, just so it's something."
"I cant," he said.
"There aint anything to do? Not anything?"
"I didn't say that," Grandfather said. "I said I couldn't. You can."
"What?" I said. "How can I forget it? Tell me how to."
"You cant," he said. "Nothing is ever forgotten. Nothing is ever lost. It's too valuable."
"Then what can I do?"
"Live with it," Grandfather said.
"Live with it? You mean, forever? For the rest of my life? Not ever to get rid of it? Never? I cant. Dont you see that I cant?"
"Yes you can," he said. "You will. A gentleman always does. A gentleman can live through anything. He faces anything. A gentleman accepts the responsibility of his actions and bears the burden of their consequences, even when he did not himself instigate them but only acquiesced to them, didn't say No though he knew he should."
William Cuthbert Faulkner (September 25, 1897 – July 6, 1962) was an American novelist and short story writer whose works feature his native state of Mississippi. He was regarded as one of the most influential writers of the twentieth century and was awarded the 1949 Nobel Prize for Literature.
Biography information from Wikiquote
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...the very old men [...] believing that they had danced with her and courted her perhaps, confusing time with its mathematical progression, as the old do, to whom all the past is not a diminishing road but, instead, a huge meadow which no winter ever quite touches, divided from them now by the narrow bottle-neck of the most recent decade of years.
You see?’ his uncle said. ‘He has nothing against what he calls niggers. If you ask him, he will probably tell you he likes them even better than some white folks he knows and he will believe it. They are probably constantly beating him out of a few cents here and there in his store and probably even picking up things — packages of chewing gum or bluing or a banana or a can of sardines or a pair of shoelaces or a bottle of hair-straightener — under their coats and aprons and he knows it; he probably even gives them things free of charge — the bones and spoiled meat out of his butcher’s icebox and spoiled candy and lard. All he requires is that they act like niggers. Which is exactly what Lucas is doing: blew his top and murdered a white man — which Mr Lilley is probably convinced all Negroes want to do — and now the white people will take him out and burn him, all regular and in order and themselves acting exactly as he is convinced Lucas would wish them to act: like white folks; both of them observing implicitly the rules: the nigger acting like a nigger and the white folks acting like white folks and no real hard feelings on either side (since Mr Lilley is not a Gowrie) once the fury is over; in fact Mr Lilley would probably be one of the first to contribute cash money toward Lucas’ funeral and the support of his widow and children if he had them. Which proves again how no man can cause more grief than that one clinging blindly to the vices of his ancestors.
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