27. The Word of Ishvara is AUM (or OM). This is the Pranava. II. The Sacred Word. This is the Word of Glory, the AUM. This is the Pranava, the sound … - Alice Bailey

Patanjali was a compiler of teaching which, up to the time of his advent, had been given orally for many centuries.... The Yoga Sutras are the basic teaching of the Trans Himalayan School to which many of the Masters of the Wisdom belong, and many students hold that the Essenes and other schools of mystical training and thought, closely connected with the founder of Christianity and the early Christians, are based upon the same system... the Sutras have [xvi] been dictated and paraphrased by the Tibetan Brother and the commentary upon them has been written by myself, and subjected to revision and comment by the Tibetan.

Be of good cheer, for there is no true defeat of the human spirit. . . There is no power on Earth which can prevent the advance of man towards his destined goal, and no combination of powers can hold him back. Today that combination is active - a combination of ancient evil and modern aggressive selfishness, released through a group of unscrupulous and ambitious men in every country. They will not finally succeed. They may (but) delay and hinder the emergence of freedom. p. 106

In the human being, as he evolves and develops, these two stages can equally be seen. There is the early or atomic stage, in which a man's whole centre of interest lies within himself, within his own sphere, where self-centredness is the law of his being, a necessary protective stage of evolution. He is purely selfish, and concerned primarily with his own affairs. This is succeeded by a later stage, in which a man's consciousness begins to expand, his interests begin to lie outside his own particular sphere, and the period arrives in which he is feeling for the group to which he belongs. This stage might be viewed as corresponding to that of radio-activity. He is now not only a self-centred life, but he is also beginning to have a definite effect upon his surroundings. He is turning his attention from his own personal selfish life, and is seeking his greater centre. From being simply an atom he is, in his turn, becoming an electron, and coming under the influence of the great central Life which holds him within the sphere of Its influence.