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The Telegraph dated May 14 carried a PTI report datelined Islamabad, May 13: “Pakistan’s minister of state for religious and minority affairs, Mr. Ma… - Sita Ram Goel
" "The Telegraph dated May 14 carried a PTI report datelined Islamabad, May 13: “Pakistan’s minister of state for religious and minority affairs, Mr. Maqbool Ahmed Khan, said today that the petition against the Quran moved in the Calcutta high court was the ‘worst example of religious intolerance.’ The Pakistan President. Gen. Zia-ul-Haq, was quoted by an Urdu daily as saying that the facts of the case were being ascertained. Mr. Khan alleged that religion and life and property of minorities were unsafe in India and urged the Indian government to ‘follow the example of Pakistan’ in ensuring freedom of religion....Thus the theocratic state of Pakistan made it an occasion for delivering lectures to Indians on the subject of religious freedom and the rights of minorities. Nobody who was anybody in India at that time is known to have reacted to this assault from an Islamic state which had driven out most of its Hindu minority, and was treating the rest as non-citizens.
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About Sita Ram Goel
Sita Ram Goel (Devanāgarī: सीता राम गोयल, Sītā Rām Goyal) (16 October 1921 – 3 December 2003) was an Indian historian, author and publisher.
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Additional quotes by Sita Ram Goel
To start with, we want to take up what we consider to be its most important contribution, namely, the unravelling of two behaviour patterns - Muslim and National - which collaborated closely for years and precipitated Partition in the final round. The Muslim behaviour pattern was characterized by acrimony, accusations, complaints, demands, denunciations, and street riots. The National behaviour pattern, on the other hand, was characterized by acquiescence, assent, cajolery, concessions, cowardice, self-reproach, and surrender.
It is, therefore, intriguing that the most fanatical and fundamentalist adherents of Christianity and Islam in India - Christian missionaries and Muslim mullahs - cry themselves hoarse in defence of Indian Secularism, the same way as the votaries of Communist totalitarianism coming out vociferously in defence of Democracy. The puzzle needs unravelling unless one is satisfied with the mere sound of the word 'secularism', and at the same time nails pluralistic Hinduism as a closed monotheism like Islam and Christianity as India-watchers in the West and their lickspittles in this country have been doing for a long time.
A typical example of such sufism was Shykh Nuruddin Mubarak Ghaznavi (died 1234-35 AD), a disciple of Shykh Shihabuddin Suhrawardi (1144-1234 AD), and one of the founders of the Suhrawardia sufi silsilã in India. He propounded the doctrine of Dîn Panãhî, and presented it to Sultan Iltutmish (1210-36 AD)... Such statements from sufis can be multiplied. Amir Khusru, the dearest disciple of Nizamuddin Awliya (Chishtiyya luminary of Delhi), mourned loudly that if the Hanafi law (which accommodated Hindus as zimmîs) had not come in the way, the very name Hindu would not have survived.
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