They burned the houses,' says the Tyrolese Jesuit Tieffenthaler, who was in India at that time, ' together with their inmates, slaughtering others wi… - Ahmed Shahe Durrani

Here the Shah halted for two days more. Meantime, as early as the night of 26-27 Feb., he had detached Jahan Khan and Najib with 20,000 men, telling them, “Move into the boundaries of the accursed Jat, and in every town and district held by him slay and plunder. The city of Mathura is a holy place of the Hindus; .... let it be put entirely to the edge of the sword. Up to Agra leave not a single place standing.” The Shah also conveyed a general order to the army to plunder and slay at every place they reached. Any booty they might take was declared a free gift to them. Any person cutting oft and bringing in heads of infidels should throw them down before the tent of the chief minister, wherewith to build a high tower.

But the Jat peasantry were determined that it was over their corpses that the ravager should enter the sacred capital of Braja. 'eight miles north of MathurA, JawAhir Singh barred the invader's path with less than 10,000 men and offered a desperate resistance (28th February, 1757). From sunrise the battle raged for nine hours, and at the end of it 'ten to twelve thousand infantry lay dead on the two sides taken together, the wounded were beyond count

“Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city. Two miles to his west lay Gokul, the seat of the pontiff of the rich VallabhAcharya sect. The AbdAli’s policy of frightfulness had defeated his cupidity: dead men could not be held to ransom. The invader’s unsatisfied need of money was pressing him; he sought the help of ImAd’s local knowledge as to the most promising sources of booty. A detachment from his camp was sent to plunder Gokul. But here the monks were martial NAgA sannyAsis of upper India and RajputAna. Four thousand of these naked ash-smeared warriors stood outside Gokul and fought the AfghAns, till half of their own number was killed after slaying an equal force of the enemy. Then at the entreaty of the Bengal subahdAr’s envoy (Jugalkishor) and his assurance that a hermitage of faqirs could not contain any money, the AbdAli recalled the detachment. ‘All the vairAgis perished but Gokulnath [the deity of the city] was saved’, as a Marathi newsletter puts it.” [Rajwade, i. 63.]