Here we come upon one of the most profound reasons for Socratic irony: direct language is not adequate for communicating the experience of existing, … - Pierre Hadot

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Here we come upon one of the most profound reasons for Socratic irony: direct language is not adequate for communicating the experience of existing, the authentic consciousness of being, the seriousness of life as we live it, or the solitude of decision making.

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About Pierre Hadot

Pierre Hadot (21 February 1922 – April 24, 2010) was honorary professor at the Collège de France (Chaire d'Histoire de la pensée hellénistique et romaine), perhaps the world's leading historian of ancient philosophy, and a philosopher of note in his own right (among other accomplishments, one of the first to introduce Wittgenstein to France).

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Incommensurable; but also inseparable. No discourse worthy of being called philosophical, that is separated from the philosophical life; no philosophical life, if it is not strictly linked to philosophical discourse. It is there that the danger inherent to a philosophical life resides: the ambiguity of philosophical discourse.

Philosophy—reduced, as we have seen, to philosophical discourse—develops from this point on in a different atmosphere and environment from that of ancient philosophy. In modern university philosophy, philosophy is obviously no longer a way of life, or a form of life—unless it be the form of life of a professor of philosophy.

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“If these experiences [of union with the Absolute] are rare, nonetheless they lend their fundamental tonality to the Plotinian way of life, for that way of life appears to us now as a waiting for the unforseeable surging-forth of these privileged moments which give their full sense to life

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