If a beginning, on lines proposed by me in all humility and love, is made with faith, I hope that all the necessary reforms will follow, as night is … - Swami Shraddhanand

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If a beginning, on lines proposed by me in all humility and love, is made with faith, I hope that all the necessary reforms will follow, as night is followed by the day, and the progeny of the ancient Aryans will once more step forward to give salvation to humanity.

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About Swami Shraddhanand

Swami Shraddhanand (22 February 1856 – 23 December 1926), also known as Mahatma Munshi Ram Vij, was an Indian education advocate and an Arya Samaj missionary who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan (consolidation) and the Shuddhi (re-conversion), a Hindu reform movement in the 1920s.

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Alternative Names: Swami Sraddhananda
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The end of that year 1926 was darkened by a great tragedy, which sent a thrill of horror all over India. It showed to what depths communal passion could reduce our people. Swami Shraddhanand was assassinated by a fanatic as he lay in bed. What a death for a man who had bared his chest to the bayonets of the Gurkhas and marched to meet their fire! Nearly eight years earlier he, an Arya Samajist leader, had stood in the pulpit of the great Jame Masjid of Delhi and preached to a mighty gathering of Muslims and Hindus of unity and India’s freedom. And that great multitude had greeted him with loud cries of Hindu-Musalman-ki-jai, and outside in the streets they had jointly sealed that cry with their blood. And now he lay dead, killed by a fellow-countryman, who thought, no doubt, that he was doing a meritorious deed, which would lead him to paradise. Always I have admired sheer physical courage, the courage to face physical suffering in a good cause, even unto death. Most of us, I suppose, admire it. Swami Shraddhanand had an amazing amount of that fearlessness. His tall and stately figure, wrapped in a, sanyasin’s robe, perfectly erect in spite of advanced years, eyes flashing, sometimes a shadow of irritation or anger at the weakness of others passing over his face — how I remember that vivid picture, and how often it has come back to me!

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This was the practical application of Swami Shraddhananda’s book ‘Hindu Sangathan’, Saviour of the Dying Race (1924). If one book can make you understand modern Hindu activism in general, of which Hindu Nationalism and a fortiori the RSS is only one current, it is that one, far more than Bunch of Thoughts.

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