Love of power, operating through greed and through personal ambition, was the cause of all these evils. To this must be added the violent fanaticism … - Thucydides

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Love of power, operating through greed and through personal ambition, was the cause of all these evils. To this must be added the violent fanaticism which came into play once the struggle had broken out. Leaders of parties in the cities had programmes which appeared admirable – on one side political equality for the masses, on the other the safe and sound government of the aristocracy – but in professing to serve the public interest they were seeking to win the prizes for themselves. In their struggles for ascendancy nothing was barred; terrible indeed were the actions to which they committed themselves, and in taking revenge they went farther still. Here they were deterred neither by the claims of justice nor by the interests of the state; their one standard was the pleasure of their own party at that particular moment, and so, either by means of condemning their enemies on an illegal vote or by violently usurping power over them, they were always ready to satisfy the hatreds of the hour. Thus neither side had any use for conscientious motives; more interest was shown in those who could produce attractive arguments to justify some disgraceful action. As for the citizens who held moderate views, they were destroyed by both the extreme parties, either for not taking part in the struggle or in envy at the possibility that they might survive.

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About Thucydides

Thucydides (or Thoukydides)(c. 472 BC – c. 400 BC) was an ancient Greek historian, author of the History of the Peloponnesian War, which recounts the 5th century BC war between Sparta and Athens. This work is widely regarded a classic and represents the first work of its kind.

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Also Known As

Native Name: Θουκυδίδης
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Additional quotes by Thucydides

There were other and worse forms of lawlessness which the plague introduced at Athens. Men who had hitherto concealed what they took pleasure in, now grew bolder.For, seeing the sudden change, — how the rich died in a moment, and those who had nothing immediately inherited their property, — they reflected that life and riches were alike transitory, and they resolved to enjoy themselves while they could, and to think only of pleasure.

Who would be willing to sacrifice himself to the law of honour when he knew not whether he would ever live to be held in honour? The pleasure of the moment and any sort of thing which conduced to it took the place both of honour and of expediency.

No fear of Gods or law of man deterred a criminal. Those who saw all perishing alike, thought that the worship or neglect of the Gods made no difference.For offences against human law no punishment was to be feared; no one would live long enough to be called to account. Already a far heavier sentence had been passed and was hanging over a man's head; before that fell, why should he not take a little pleasure?

(Book 2 Chapter 53)

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