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" "The Times of India of 30th November 1927 carried the news item: ‘‘It is reported that for earning merit for the soul of Abdul Rashid, the murderer of Swami Shraddhananda, in the next world, the students and professors of the famous theological collage of Deoband finished five complete recitations of the Koran and had planned to finish a daily lakh and a quarter recitations of Koranic verses. Their prayer was ‘God Almighty may give the marhoom (i.e., Rashid) a place in the a ala-e-illeeyeen (the summit of the seventh heaven).‘‘
Swami Shraddhanand (22 February 1856 – 23 December 1926), also known as Mahatma Munshi Ram Vij, was an Indian education advocate and an Arya Samaj missionary who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan (consolidation) and the Shuddhi (re-conversion), a Hindu reform movement in the 1920s.
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J.T.F. Jordens in Swami Shraddhananda insists that there was also no causal relation between Gandhi’s attack and the murder, which was apparently triggered by the Swami’s acquittal in a court case for alleged abduction brought by a Muslim whose wife and children had run away from his home and sought conversion from the Swami...
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The expected has happened. Swami Shraddhanandji passed a day or two at the Satyagraha Ashram at Sabarmati, now about six months ago, and told me, in the course of his conversations that he often received letters threatening his life. Where is the refoimer who has not a price put upon his head ? Swamiji was a reformer, he was a man of action not of words. His was a living belief. He had suffered for it. He was bravery personified. He never quailed before danger. He was a warrior. And a warrior loves to die, not on a sick-bed, but on the battlefield. God had willed for him a martyr’s death and so, though he was still on the sick-bed, he died at the hands of an assassin. In the language of the Gita, therefore, ‘happy the warrior who achieves such a blessed death.’ Death is at any time blessed, but it is twice blessed for a warrior who dies for his cause, i.e. truth. Death is no fiend, he is the truest of friends. He delivers us from agony. He helps us against ourselves. He ever gives us new chances, new hopes. He is like sleep a sweet restorer. Yet it is customary to mourn when a friend dies. The custom has no operation when the death is that of a martyr. I cannot, therefore, mourn over his death. He and his are to be envied. For though Shraddhanandji is dead, he is yet living. He is living in a truer sense than when he moved about in our midst in his giant body. The family in which he was born, the nation to which he belonged are to be congratulated upon so glorious a death as this. He lived a hero. He has died a hero.