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" "[Y]ou see evidence in the united Europe—in which there is free circulation of people and ideas—of a much more homegrown European-style antisemitism. You see a sort of waning of vigilance. You see a rise of the kind of clubby, dinner-party type antisemitism in England, where it is very strong. So I do think there is a new antisemitism, but I'm afraid it hasn't so much replaced the old antisemitism as exists alongside of it.
Christopher Caldwell (born 1962) is an American journalist, author and a former senior editor at The Weekly Standard, as well as a regular contributor to the Financial Times and Slate. He is a senior fellow at the Claremont Institute and contributing editor to the Claremont Review of Books. Caldwell's writing has also appeared in The Wall Street Journal, The New York Times, and The Washington Post. He was also a regular contributor to The Atlantic Monthly and The New York Press and the assistant managing editor of The American Spectator.
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Democrats are the party of the university-educated. As university-generated high technology moved to the center of the American economy, Democrats quite naturally consolidated their position as the party of the country’s business and financial elite. But Democrats are also dependent on black voters, who are, on the whole, disproportionately dependent upon government programs. The alliance between university know-it-alls and hard-pressed minorities can be an effective one, but only so long as government spending is rising. And it was not. Clinton was able to keep the alliance alive in an era of cuts by making adroit use of the Civil Rights Act of 1964 and the regulations, executive orders, and court-ordered expansions stemming from it. He shunted the cost of black advancement into the private sector through affirmative action and housing finance subsidies. He opened civil rights to other groups, particularly women and gays. And—the first president to do so—he made an almost religious appeal to diversity as an American calling, casting as unpatriotic any allegiance to the traditions and cultures of the majority.