All the disciples of Christ despise death; they take the offensive against it and, instead of fearing it, by the sign of the cross and by faith in Ch… - Athanasius of Alexandria

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All the disciples of Christ despise death; they take the offensive against it and, instead of fearing it, by the sign of the cross and by faith in Christ trample on it as on something dead. Before the divine sojourn of the Savior, even the holiest of men were afraid of death, and mourned the dead as those who perish. But now that the Savior has raised His body, death is no longer terrible, but all those who believe in Christ tread it underfoot as nothing, and prefer to die rather than to deny their faith in Christ, knowing full well that when they die they do not perish, but live indeed, and become incorruptible through the resurrection.

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About Athanasius of Alexandria

Saint Athanasius of Alexandria (c. 297 – 373) was the twentieth bishop of Alexandria. He who was a Christian theologian, a Church Father, a Doctor of the Church for Roman Catholics, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century.

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Also Known As

Native Name: Ἀθανάσιος
Alternative Names: Athanasius Alexandrinus Sint Atanaze d’ Alegzandreye Saint Athanasius Athanasius Athanasios of Alexandria Athanasius I of Alexandria Athanasius the Great Athanasius the Confessor Athanasius the Apostolic Athanasius Contra Mundum
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It has always therefore been one of my main endeavours as a teacher to persuade the young that firsthand knowledge is not only more worth acquiring than secondhand knowledge, but is usually much easier and more delightful to acquire.

A king who has founded a city, so far from neglecting it when through the carelessness of the inhabitants it is attacked by robbers, avenges it and saves it from destruction, having regard rather to his own honour than to the people’s neglect.

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Antony ... used to say that it behooved a man to give all his time to his soul rather than his body, yet to grant a short space to the body through its necessities; but all the more earnestly to give up the whole remainder to the soul and seek its profit, that it might not be dragged down by the pleasures of the body, but, on the contrary, the body might be in subjection to the soul.

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