Material production - the production, for example, or cars, televisions, clothing, and food - creates the means of social life. … Immaterial producti… - Antonio Negri

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Material production - the production, for example, or cars, televisions, clothing, and food - creates the means of social life. … Immaterial production, by contrast, including the production of ideas, knowledges, communication, cooperation, and affective relations, tends to create not the means of social life but social life itself.

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About Antonio Negri

Michael Hardt and Antonio Negri are the co-authors of Empire and Multitude. Michael Hardt (born 1960) is an American political philosopher and literary theorist and political philosopher, professor of Literature and Italian at Duke University. Antonio Negri (1 August 1933 – 16 December 2023) was an Italian Libertarian Marxist sociologist and political philosopher. Negri was accused of being the mastermind behind the far-left terrorist group The Red Brigades 1978 kidnapping of Aldo Moro, though the court was unable to conclusively tie Negri to the organization. Negri fled to France to escape prosecution, only to enter into a plea bargain in which his thirty-year prison sentence was reduced to thirteen years. During this time Negri wrote prolifically with many of his important works being written while he was incarcerated.

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Alternative Names: Toni Negri Antonio Neguri

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Multitude is a class concept. … Class is determined by class struggle. There are, of course, in infinite number of ways that humans can be grouped into classes - hair color, blood type, and so forth - but the classes that matter are those defined by the lines of collective struggle. Race is just as much a political concept as economic class is in this regard. … Class is a political concept, in short, in that a class is and can only be a collectivity that struggles in common.

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recent researchers in artificial intelligence and computational methods use the term swarm intelligence to name collective and distributed techniques of problem solving without centralized control or provision of a global model. … the intelligence of the swarm is based fundamentally on communication. … the member of the multitude do not have to become the same or renounce their creativity in order to communicate and cooperate with each other. They remain different in terms of race, sex, sexuality and so forth. We need to understand, then, is the collective intelligence that can emerge from the communication and cooperation of such varied multiplicity.

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