As such dissatisfactions intensify, social order becomes more problematic and the danger increases that political leaders will seek to divert discont… - Karl Polanyi

The habit of looking at the last ten thousand years as well as at the array of early societies as a mere prelude to the true history of our civilization which started approximately with the publication of the Wealth of Nations in 1776, is, to say the least, out of date.

The standard use of money is vital to the staple finance that accompanies large-scale storage economies. No assessment and collection of taxes, no budgeting and balancing of manorial households, no rational accountancy comprising a variety of goods is possible without a standard. Since it is not the number of things but their values that are here subjected to arithmetic, this operation requires the setting of rates relating the various staples to one another. Such figures, representing rates, are in effect available in most archaic societies. Whether by virtue of custom, statute, or proclamation, fixed equivalents designate the rate at which the necessities of life can be mutually substituted, one for another. It is only when prices develop in markets (i.e., relatively late) that money as a standard can be taken for granted, as it is today.

Purely economic matters such as affect want-satisfaction are incomparably less relevant to class behavior than questions of social recognition. Want-satisfaction may be, of course, the result of such recognition, especially as its outward sign or prize. But the interests of a class most directly refer to standing and rank, to status and security, that is, they are primarily not economic but social.