Most prior interpretations attributed significant cultural developments, except early hunting-gathering adaptations, to external factors such as ethn… - Jim G. Shaffer

A cultural tradition refers to persistent configurations o f basic technologies and cultural systems as well as structure within the context of temporal and geographic continuity.

Cattle, like other wealth objects, may be accumulated and inherited; however, like other animal wealth, they must ultimately be spent before becoming a liability or dying. Land and craft items, such as metals, as wealth objects have a longevity and accumulability absent in animal wealth. Given these limita­tions, the focus on cattle as wealth may have fostered a perception of all wealth objects as being ultimately temporary, items that must be spent during life and redistributed after death, like the herd (e.g., Goldschmidt 1969). It is possible that social status symbols were not elaborate tombs or monumental works as in other ancient societies, but, rather the extent and solidarity o f secular and sacred relationships constructed by individuals and larger social units, through astutely spending their live wealth before it died. Social status itself might have been perceived as temporary, waxing and waning with fortunes of the herd, and it was the relationships rather than the physical symbols of such status that were perpetual. Cattle as an important wealth aspect of the Indo-Gangetic cultural tradition's structure constantly posed the problems of how to spend, or divide, live wealth to the maximum of individual and larger social unit advantage, generating a social, political, economic and religious organisation unlike others in the ancient world.

Given these characteristics, a preference for cattle, after 5000 B.C., undoubtedly influenced other social, economic and political rela­tionships, and suggests that cultural developments in South Asia did not simply parallel those in Southwest Asia, where groups did not have a comparable bias.