[On the case of Karen White, born Stephen Wood (and retaining male genitals), a sexual offender against children and on remand as a rapist. White had… - Janice Turner

In her book Material Girls, Stock asserts that although a person’s professed "gender identity" should be respected, biological sex is immutable and, in some circumstances — prisons, rape counselling, sports — must take precedence to protect women’s rights. This mainstream opinion is protected under the 2010 Equality Act. Yet her persecutors believe trans people literally change sex. They believe that in granting her academic freedom, the university fails to be trans inclusive. "We are not up for debate," they say.
That such unscientific, magical thinking has become sacrosanct is calamitous for academics, especially feminist scholars who study how women are historically oppressed via their reproductive role. An Edinburgh lecturer in gender and education tells me she offered students both LGBTQ and feminist reading materials. "As with any subject, I tell them to examine all sides, to think, talk, then form a considered view." For this she was reported to the staff Pride network, which solicits student complaints, and then quietly dropped from lecturing on gender.
Across British campuses women academics — and it is always women — face threats, witch-hunts and lost livelihoods for holding gender critical views.

Mark it in your diary: the bicentenary of the Gaols Act 1823. The work of the social reformer Elizabeth Fry, this landmark law mandated sex-segregated prisons with female inmates guarded by female wardens. When women were incarcerated among men, Fry observed, they were exploited, terrified and raped. She established a principle which became enshrined in international law, from UN protocols to the Geneva conventions. How, then, was history rewound, 200 years of evidence memory-holed, so that this week the double rapist Adam Graham was remanded in Cornton Vale women’s prison? How could a "robust" risk assessment by the Scottish Prison Service (SPS) conclude he was safe?

Yet this dystopian film has one uplifting lesson. The administrators of Plan 75 are young people: they process applicants, listen to their fears and life stories on helplines and finally hand out the death drugs with a benign indifference. They don’t hate the elderly, they just don't see them as truly human. Only when they happen to meet and forge the special bond between old and young do they see the horror of their work.