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" "During the Vedic period, there has been an almost complete Indo-Aryanization of the North Indian hydronomy. . . . Indo-Aryan influence, whether due to actual settlement, cultural expansion, or. ... the substitution of indigenous names by Sanskrit ones, was from early on powerful enough to replace the local names, in spite of the well-known conservatism of river names. The development is especially surprising in the area of the Indus civilization. One would expect, just as in the Near East or in Europe, a survival of older river names and adoption of them by the IA newcomers upon entering the territories of the people(s) of the Indus civilization and its successor cultures.... "such names tend to be very archaic in many parts of the world and they often reflect the languages spoken before the influx of later populations" (368-369). ... "by and large, only Sanskritic river names seem to survive" in the Northwest (370). [In the Kuruksetra area,] "all names are unique and new formations, mostly of IA coinage" (377). ...[in] "the 'homeland' of the Rgvedic Indians, the Northwest "we find "most Rgvedic river names . . . are Indo-Aryan, with the possible exception of the Kubha, Satrudri, and perhaps the Sindhu" (373). [These latter, according to Witzel (1999)] "prove a local non-IA substrate.
Michael Witzel (born July 18, 1943) is a German-American philologist and academic. Witzel is the Wales Professor of Sanskrit at Harvard University and the editor of the Harvard Oriental Series (volumes 50-80). He is an author on Indian sacred texts and Indian history, and a critic of the "Indigenous Aryans" theory and of right-wing Hindu activists. In 2005, he attracted the scorn of Hindu activists when he opposed their attempts to influence USA school curricula in the California textbook controversy over Hindu history.
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“A better case for the early linguistic and ethnic history of South Asia can be made by investigating the names of rivers. In Europe river-names were found to reflect the languages spoken before the influx of Indo-European speaking populations. They are thus older than c. 4500-2500 BC (depending on the date of the spread of Indo-European languages in various parts of Europe). It would be fascinating to gain a similar vantage point for the prehistory of South Asia.” (p 104-5)
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[the Sintashta-Arkaim culture on the W. Siberian plains east of the Urals,] "dated to c.2200/2100-1700/1600 BC", [where] "the earliest attested traces of Aryan material culture "and even of Aryan belief". ..[there we find] "remnants of horse sacrifices (aśvamedha) and primitive horse drawn chariots (ratha, raθa) with spoked wheels [....] a real tripura [....] adobe bricks (*išt) [....] frame houses (which reminds of Rgvedic kula 'hollow, family‘ [....]) [....] Most tellingly, perhaps, at the site of Potapovka (N. Krasnayarsk Dt., near Kybyshev on the N. Volga steppe), a unique burial has been found. It contains a human skeleton whose head has been replaced by a horse head, a human head lies near his feet, along with a bone pipe, and a cow‘s head is placed near his knees. This looks like an archaeological illustration of the Rgvedic myth of Dadhyanc, whose head was cut off by Indra and replaced by that of a horse. The bone pipe reminds, as the excavator has noted, of the RV sentence referring to the playing of pipes in Yama‘s realm, the world of the ancestors".