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" "The first step in developing a science of any kind of phenomena is to develop and refine instruments that allow one to observe and possibly experiment with the phenomena under investigation. The only instrument we have that enables us to observe mental phenomena directly is the mind itself. But since the time of Aristotle, the West has made little, if any, progress in developing means of refining the mind so that it can be used as a reliable instrument for observing mental events. And… there continues to be considerable resistance against developing any such empirical science even today.
B. Alan Wallace (born 1950) (Tibetan) Buddhist scholar and writer, PhD. Tibetan translator.
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Over the past three millennia, the Indic traditions have developed rigorous methods for refining the attention, and then applying that attention to exploring the origins, nature, and role of consciousness in the natural world. The empirical and rational investigations and discoveries by such great Indian contemplatives as Gautama the Buddha profoundly challenge many of the assumptions of the modern West, particularly those of scientific materialism.
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With the advent of the Protestant Reformation and the Scientific Revolution, the gradual decline of Christian contemplative inquiry into the nature of consciousness rapidly accelerated. Given the Protestant emphasis on the Augustinian theme of the essential iniquity of the human soul, and man's utter inability to achieve salvation or know God except by faith, there was no longer any theological incentive for such inquiry. Salvation was emphatically presented as an undeserved gift from the Creator.