His interpretations of the Bhagavad Gita and other scriptures testify to the depth of Sri Yukteswarji's command of the philosophy, both Eastern and W… - Paramahansa Yogananda

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His interpretations of the Bhagavad Gita and other scriptures testify to the depth of Sri Yukteswarji's command of the philosophy, both Eastern and Western, and remain as an eye-opener for the unity between Orient and Occident. As he believed in the unity of all religious faiths, Sri Yukteswar Maharaj established Sadhu Sabha (Society of Saints) with the cooperation of leaders of various sects and faiths, for the inculcation of a scientific spirit in religion. (Chapter 42 - "Last Days With My Guru")

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About Paramahansa Yogananda

Paramahansa Yogananda (परमहंस योगानन्‍द; January 5, 1893 – March 7, 1952), born Mukunda Lal Ghosh, was an Indian yogi and guru who was instrumental in bringing Kriya Yoga to the West.

Biography information from Wikiquote

Also Known As

Birth Name: Mukunda Lal Ghosh
Alternative Names: Paramahamsa Yogananda

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it has been your thoughts that have made you feel alternately weak and strong.’ My guru looked at me affectionately. ‘You have seen how your health has exactly followed your subconscious expectations. Thought is a force, even as electricity or gravitation. The human mind is a spark of the almighty consciousness of God. I could show you that whatever your powerful mind believes very intensely would instantly come to pass.’ “Knowing

The origin of the caste system, formulated by the great legislator Manu, was admirable. He saw clearly that men are distinguished by natural evolution into four great classes: those capable of offering service to society through their bodily labor (Sudras); those who serve through mentality, skill, agriculture, trade, commerce, business life in general (Vaisyas); those whose talents are administrative, executive, and protective-rulers and warriors (Kshatriyas); those of contemplative nature, spiritually inspired and inspiring (Brahmins). “Neither birth nor sacraments nor study nor ancestry can decide whether a person is twice-born (i.e., a Brahmin);” the Mahabharata declares, “character and conduct only can decide.” 281 Manu instructed society to show respect to its members insofar as they possessed wisdom, virtue, age, kinship or, lastly, wealth. Riches in Vedic India were always despised if they were hoarded or unavailable for charitable purposes. Ungenerous men of great wealth were assigned a low rank in society. Serious evils arose when the caste system became hardened through the centuries into a hereditary halter. Social reformers like Gandhi and the members of very numerous societies in India today are making slow but sure progress in restoring the ancient values of caste, based solely on natural qualification and not on birth. Every nation on earth has its own distinctive misery-producing karma to deal with and remove; India, too, with her versatile and invulnerable spirit, shall prove herself equal to the task of caste-reformation.

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