"It never happens," women were told when they worried that losing sex-segregated private spaces might allow attacks by predatory men. Yet, as FoI [Fr… - Janice Turner

I'd never thought about my gender identity before. It hadn't occurred to me that not being a "girly" girl meant I wasn't 100 per cent woman. The point, I've always believed, is to expand the categories "man" and "woman", to tear down pink and blue prisons. So a little girl can like trucks, spacemen, getting dirty and still be a girl; a boy can put on nail polish, play with dolls and be no less a boy.

I will use female pronouns for some trans women. My rules are personal. I will call no male who commits a sexual or violent offence "she". But those who respect women, like Debbie Hayton, or those I meet in real life, I will respect. This will win me abuse on both sides: Stonewall would say the choice should not be mine; gender-critical ultras will cry traitor. But I reject all compelled speech.
Using pronouns doesn't mean I no longer believe sex is real. I use them, in their original sense, as a courtesy. You can hold concerns about youth transition without screaming at a bereaved mother that her child was a boy.

In her book Material Girls, Stock asserts that although a person’s professed "gender identity" should be respected, biological sex is immutable and, in some circumstances — prisons, rape counselling, sports — must take precedence to protect women’s rights. This mainstream opinion is protected under the 2010 Equality Act. Yet her persecutors believe trans people literally change sex. They believe that in granting her academic freedom, the university fails to be trans inclusive. "We are not up for debate," they say.
That such unscientific, magical thinking has become sacrosanct is calamitous for academics, especially feminist scholars who study how women are historically oppressed via their reproductive role. An Edinburgh lecturer in gender and education tells me she offered students both LGBTQ and feminist reading materials. "As with any subject, I tell them to examine all sides, to think, talk, then form a considered view." For this she was reported to the staff Pride network, which solicits student complaints, and then quietly dropped from lecturing on gender.
Across British campuses women academics — and it is always women — face threats, witch-hunts and lost livelihoods for holding gender critical views.