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" "“What does Ukraine look like?” In the allotted five minutes I tried to give an idea...it’s green and gently rolling, and dotted with medieval fortresses, romantically neglected baroque palaces and monasteries, and quiet, pretty towns and little cities, much like those of Austria or the Czech Republic. Kyiv itself is a grand Belle Époque metropolis with up-and-down cobbled streets and chestnut trees. There are funny little back alleys and courtyards full of coffee shops and art galleries, leafy parks with views over the sprawling river Dnipro, and an array of glorious churches, the grandest of them the 11th-century Saint Sophia Cathedral.
Anna Reid, (born 1965) is an English journalist whose work focuses primarily on the history of Eastern Europe. She is the author of three books on Eastern European history: Borderland: a journey through the history of Ukraine (1997/2015), The Shaman's Coat: A Native History of Siberia (2003), and Leningrad: The Epic Siege of World War II: 1941-1944 (2011).
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Ukraine’s progress before the invasion should not be overstated. Shady oligarchs pulled strings behind the scenes, and the country was hobbled by pervasive corruption. (Transparency International’s 2021 Corruption Perceptions Index puts Ukraine alongside Mexico and Zambia but ranks it as slightly less corrupt than Russia.)
Beginning in 1929, Joseph Stalin launched the Holodomor—literally, “killing by hunger”—a program of forced deportations and food and land requisitioning aimed at the permanent emasculation of Ukraine’s rural population as a whole. Rolled out in parallel with a purge of Ukraine’s urban intelligentsia, it resulted in the deaths of nearly four million Ukrainians. Covered up for decades, there is no doubt that this extraordinary mass killing was deliberate: the Soviet authorities knew that villagers were dying in great numbers, yet they persisted in food requisitioning and forbade them from leaving the famine areas for the towns.
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But the past that gives Kiev unique glamour, that made it ‘the City’ to the novelist Mikhail Bulgakov and the ‘Joy of the World’ to the medieval chroniclers, is not the brash boom town of the turn of the last century, but the Kiev of a thousand years ago. From the tenth century to the thirteenth it was the capital of the eastern Slavs’ first great civilisation, Kievan Rus. And here Ukraine’s fight for an identity commences. Generations of scholars have bandied insults about how Rus began, how it was governed, even about how it got its name. But the biggest argument of all is over who Rus belongs to. Did Kievan Rus civilisation pass eastward, to Muscovy and the Russians, or did it stay put, in Ukraine? ‘If Moscow is Russia’s heart,’ runs a Russian proverb, ‘and St Petersburg its head, Kiev is its mother.’ Ukrainians, of course, say Kiev has nothing whatsoever to do with Russia – if she mothered anybody, it was the Ukrainians themselves.