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What happened, I think, was Ella Baker was really sort of the godmother for SNCC. I met Ella in the summer of 1960. And in the spring of 1960, she ha… - Robert Parris Moses
" "What happened, I think, was Ella Baker was really sort of the godmother for SNCC. I met Ella in the summer of 1960. And in the spring of 1960, she had taken the initiative to get the student sit-in energy at Shaw, her alma mater, and held off on the big civil rights leaders, to say, “Look, the kids ought to have the opportunity to manage their own insurgency,” right? And so, SNCC was the encapsulation of the sit-in movement, the energy of the sit-in movement, right? And so, that — and SNCC took that energy into the Freedom Rides, because it was the SNCC energy which said to the president of the United States and the attorney general, “It doesn’t matter what you’re saying, that, you know, there’s some danger here. Our lives are in danger, but we’ve decided that, with our lives, this is what we want to do.” Right? And so, SNCC, really, and those students became the example for students all over the country — right? — the idea that students should draw a line in the sand and say, “Look, that’s it. That’s enough. We don’t want to live in this country unless we can change it.”
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About Robert Parris Moses
Robert Parris Moses (January 23, 1935 – July 25, 2021) was an American educator and civil rights activist known for his work as a leader of the Student Nonviolent Coordinating Committee (SNCC) on voter education and registration in Mississippi during the Civil Rights Movement, and his co-founding of the Mississippi Freedom Democratic Party. As part of his work with the Council of Federated Organizations (COFO), a coalition of the Mississippi branches of the four major civil rights organizations (SNCC, CORE, NAACP, SCLC), he was the main organizer for the Freedom Summer Project.
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Native Name:
Bob Moses
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Robert P. Moses
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Additional quotes by Robert Parris Moses
Judge Clayton looks over, and he wants to know why are we taking illiterates down to register to vote. And so, in a nutshell, our answer is, “Well, the country can’t have its cake and eat it too. It can’t have denied a whole people access to literacy through its political arrangements and then turn around and say, ‘Well, you can’t access politics because you’re illiterate.’” And we won that struggle. We won it in the courts. And it was Judge Wisdom’s decision in the case of U.S. v. Louisiana, where he said, well, we can’t allow the State of Louisiana to have authority over the actual qualifications of voting.
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if you think about the civil rights movement, what we were able to do was get Jim Crow out of three very distinct arenas in the country: First, there was public accommodations; second, there was voting rights and access to the political structures of the country; and third, and not well known, access to the national party structure itself — that is, to the Democratic Party. And that was Fannie Lou Hamer and the Mississippi Freedom Democratic Party at the 1964 convention of the Democratic Party. And remember, Kennedy had been assassinated. Johnson had been moved into the presidency, but he hadn’t been nominated yet, right? And so, we won those struggles, but what we didn’t win was getting Jim Crow out of education, right? And that was actually the subtext of the right to vote.
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