In Tainch and Harnali about two dozen Sikhs were killed and brutalities committed in the latter place. About 30 women were abducted from these places… - Gurbachan Singh Talib

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In Tainch and Harnali about two dozen Sikhs were killed and brutalities committed in the latter place. About 30 women were abducted from these places and the Gurdwaras were burnt. In Harial about 20 Sikhs were killed and 40 were abducted. The Gurdwara was burnt. This last is Master Tara Singh’s home place. Masterji’s house were razed to the ground with sadistic vengeance, the site struck with shoes and ploughed over.(84)

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About Gurbachan Singh Talib

Sardar Gurbachan Singh Talib (7 April 1911 – 9 April 1986) was a Sikh scholar and author, who held the prestigious Guru Nanak Chair of Sikh Studies. He received the in 1985.

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Alternative Names: Sardar Gurbachan Singh
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Muslim League propaganda has sought to blame the Punjab happenings of 1947 on the Sikhs and in a secondary degree on the Hindus. A distorted and fragmentary picture, drawn up with completely bare-faced lying, has been presented to the world of a Sikh “Plan” to attack and drive out Muslims from the Punjab. And for a time a part of the world swallowed the lie, and the Sikhs got an unenviable reputation. But the pendulum of opinion slowly swung round in the right direction, and the Sikh name now has been fairly cleared of the supposed crime of a “Plan” against Muslims. That the Sikh (and Hindu) attack on the Muslims in East Punjab was retaliation under terrible and unbearable provocation is now admitted to be a fact by all impartial people; though it is not known everywhere of what horrible nature, of what prolonged duration and diabolical character was the provocation offered to Sikhs by Muslims over a period of several agonizing months-beginning from December, 1946. There was a war unleashed by the Muslim population of the Punjab to cow down Sikhs, and as a means to that, to carry on among them a total campaign of murder, arson, loot and abduction of women. Sikhs passed through the experience of this war as a people for months; and not thousands, but millions of them were forced to quit their homes for safety in the process. Without a clear knowledge of this part of the story a just and balanced view of the situation cannot be formed.

They had perhaps a long-range plan as well, of which we got hints from the way the Muslims prepared for an attack on the Hindus and Sikhs of Delhi on the Punjab scale. That plan evidently was to create centres of Muslim disaffection and rebellion against the future Government of the Indian Dominion, and to prepare the way for occupation of the East Punjab, Delhi and whatever else might come into the bag, by Pakistan. With Kashmir thrown in, the empire of Pakistan on the western side would stretch from at least the Jumna westward. This was the ambitious Pakistan Plan. In order to make such a plan a success, it was very essential that Hindus and Sikhs must be thoroughly beaten down and driven, as far as possible, from the Muslim zone, which was designed to spread as far cast as the Jumna.

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The Muslim National Guards recruitment proceeded with very increased speed during all the months after the Direct Action Resolution of the Muslim League was passed. So great and ubiquitous was the organisation of the League Private Army, the Muslim National Guards, that every Muslim mohalla, every small town, sometimes every considerable village, had its own National Guard contingent and its commander, called Salar. One would be surprised to find the organization existing very often in unlikely and out-of-the-way places. The Guard collected arms and petrol-almost everywhere. They received secret instructions from head-quarters, and had a quasi-military, fascist kind of organization, with the rule of implicit obedience to the orders of the leader. (57)

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