Our claim is not that pair bonding is humanity’s singular mating pattern. Our claim instead is simply that the pair bond is the most common setting f… - Steve Stewart-Williams

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Our claim is not that pair bonding is humanity’s singular mating pattern. Our claim instead is simply that the pair bond is the most common setting for sex and reproduction in our species, that it has been for a long time, and that this has left a deep imprint on our evolved nature.

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About Steve Stewart-Williams

Steve Stewart-Williams (born 1971) is a Professor of Psychology in the School of Psychology at the University of Nottingham Malaysia, and author of the books Darwin, God and the Meaning of Life (2010) and The Ape That Understood the Universe (2018). He was born in Wellington, New Zealand. He studied at Massey university, where he completed a PhD in psychology and philosophy.

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As memetic evolution picked up steam, humans were transformed. No longer were we devices designed solely to pass on our genes. Suddenly, we became hybrid creatures, torn between passing on our genes and passing on our memes. This vision of our species helps to explain much of what most puzzled the alien scientist: our moral systems, our religions, our art and music and science. Cultural evolution is the key to unravelling the deepest mysteries of the human animal.

Several years ago, the Foundation for Biomedical Research ran an ad campaign in support of medical experimentation on nonhuman animals. The ad featured a photograph of a group of animal rights protestors under the caption: ‘Thanks to animal research, they’ll be able to protest 20.8 years longer.’ But imagine a parallel universe in which medical research is conducted on black people, and in which an equivalent foundation employs an equivalent argument: ‘Thanks to research on black people, these white protesters will be able to protest against experimentation on black people 20.8 years longer’! Would this justify experimentation on black people? Obviously not! We would immediately reject the argument as founded on a deeply racist assumption, namely, that the costs inflicted on ‘mere’ black people are justified by the benefits produced for whites. But the original argument is founded on an equivalently speciesist assumption: that the costs inflicted on ‘mere’ animals are justified by the benefits produced for us.

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First, the claim is not that men perform better than women in every cognitive domain. On the contrary, men perform better in some domains whereas women perform better in others. The best-known examples are that men score higher than women on most tests of spatial ability, whereas women score higher than men on most tests of language ability, including verbal comprehension, reading, and writing... Second, even in areas where men do perform better, the claim is not that all men – or even most – perform better than all or most women. As with occupational preferences, members of both sexes vary enormously in every cognitive aptitude, and the distribution for men overlaps almost entirely with that for women. However, for some aptitudes, the distribution for one sex is shifted somewhat to the right of that for the other, such that the average score for the former is somewhat higher. In saying this, it’s worth stressing that the average score does not describe all members of the group, or even the typical member, but merely represents the central tendency within a broad array of scores. Most people fall above or below the average. Third, the claim is not that these cognitive sex differences are especially large. On the contrary, at the centre of the distribution, they tend to be quite small. The only reason they matter at all is that even small differences at the mean are associated with progressively larger differences the further from the mean one looks... Fourth, the claim is not that women lack the cognitive talents to make it in STEM. Most people lack the cognitive talents, and of those who do possess them, some are men and some are women.

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