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" "That anything should exist at all does seem to me a matter for the deepest awe. But whether other people feel this sort of awe, and whether they or I ought to is another question. I think we ought to.
J. J. C. Smart (full name, John Jamieson Carswell "Jack" Smart; 16 September 1920 – 6 October 2012) was a British-Australian philosopher and Emeritus Professor at the Australian National University. He specialized in metaphysics, philosophy of science, philosophy of mind, philosophy of religion, and political philosophy.
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Nor is this utilitarian doctrine incompatible...with a recognition of the importance of warm and spontaneous expressions of emotion. Consider a case in which a man sees that his wife is tired, and simply from a spontaneous feeling of affection for her he offers to wash the dishes. Does utilitarianism imply that he should have stopped to calculate the various consequences of his different possible courses of action? Certainly not. This would make married life a misery and the utilitarian knows very well as a rule of thumb that on occasions of this sort it is best to act spontaneously and without calculation.
The utilitarian’s ultimate moral principle...expresses the sentiment not of altruism but of benevolence, the agent counting himself neither more nor less than any other person. Pure altruism cannot be made the basis of a universal moral discussion because it might lead different people to different and perhaps incompatible courses of action, even though the circumstances were identical. When two men each try to let the other through a door first a deadlock results...Of course we often tend to praise and honour altruism even more than generalized benevolence. This is because people too often err on the side of selfishness, and so altruism is a fault on the right side. If we can make a man try to be an altruist he may succeed as far as acquiring a generalized benevolence.
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