The version of reality a man adopts will depend largely on his values. … It is therefore possible for a learned man, who has conscientiously acquired… - R. W. K. Paterson

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The version of reality a man adopts will depend largely on his values. … It is therefore possible for a learned man, who has conscientiously acquired a vast, carefully organized, and scrupulously representative mass of historical, sociological, and psychological knowledge, to be nevertheless disastrously wrong about its human meaning.

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About R. W. K. Paterson

Ronald William Keith Paterson (born September 20, 1933, in Arbroath, Scotland) served as a senior lecturer in philosophy in the department of adult education and the department of philosophy at University of Hull.

Also Known As

Alternative Names: R.W.K. Paterson Ronald William Keith Paterson
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Additional quotes by R. W. K. Paterson

When writers with the reputation of intelligent and perceptive critics of human life teach us, day in and day out, that vileness is distinguishable from decency only in respect of being less hypocritical, … it is small wonder that ordinary people come to disbelieve in any objective principles by appeal to which one form of conduct can be regarded as morally better than another.

The situations we encounter in life can be subjected to the scrutiny of what we might call our administrative consciousness, which deals with those aspects of our existence which are overt, palpable, manageable by the well-tried techniques of our practical intelligence, and nearly always trivial when judged as elements in our ultimate well-being. Or they can be subjected to the more searching scrutiny of our fuller and more intense consciousness, which recognizes that … the data of sense for the most part function as cues soliciting our creative contribution as agents who schematize, conceptualize, and evaluate everything that lies before us; that we build our freshly given materials into a definite meaningful panorama by enfolding them within other, richer materials drawn from the many reservoirs of memory and structured by our ceaselessly effectual imagination; and that this whole creative activity can terminate either in a turning towards those experiences and images which symbolize possibilities of truer fulfilment at the cost of greater challenge, effort, and risk, or a turning away from these to seek refuge in the narrower but safer confines of standardized external meaning from which every reminder of existential depth and personal trial has been carefully pruned.

The plebeian … will return [after a traumatic event] to his life of transient surface meanings, still deaf and blind to the deeper symbolisms with which his experience is fraught and to everything that does not thrust itself peremptorily upon his material senses.

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