Lenin’s article of 1905, “Party Organization and Party Literature”, was used for decades, and is still used, to justify ideologically the enslavement… - Leszek Kołakowski

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Lenin’s article of 1905, “Party Organization and Party Literature”, was used for decades, and is still used, to justify ideologically the enslavement of the written word in Russia. It has been argued that it refers only to political literature, but this is not so: it relates to every kind of writing. It contains the words: “Down with non-partisan writers! Down with literary supermen! Literature must become part of the common cause of the proletariat, ‘a cog and a screw’ of one single great Social Democratic mechanism set in motion by the entire politically conscious vanguard of the entire working class” (Works, vol. 10, p. 45). For the benefit of “hysterical intellectuals” who deplore this seemingly bureaucratic attitude, Lenin explains that there can be no mechanical levelling in the field of literature; there must be room for personal initiative, imagination, etc.; none the less, literary work must be part of the party’s work and controlled by the party. This, of course, was written during the fight for “hourgeois democracy”, on the assumption that Russia would in due course enjoy freedom of speech but that literary members of the party would have to display party-mindedness in their writings; as in other cases, the obligation would become general when the party controlled the apparatus of state coercion. (pg. 515)

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About Leszek Kołakowski

Leszek Kołakowski (23 October 1927 – 17 July 2009) was a Polish philosopher and historian of ideas. He is best known for his critical analyses of Marxist thought, especially his three-volume history, Main Currents of Marxism (1976). In his later work, Kolakowski increasingly focused on religious questions.

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Alternative Names: Leszek Kolakowski
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Communism was not the crazy fantasy of a few fanatics, nor the result of human stupidity and baseness; it was a real, very real part of the history of the twentieth century, and we cannot understand this history of ours without understanding communism. We cannot get rid of this specter by saying it was just “human stupidity,” or “human corruptibility.” The specter is stronger than the spells we cast on it. It might come back to life.

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When I collect my experiences, I notice that fascist is a person who holds one of the following beliefs (by way of example): 1) That people should wash themselves, rather than go dirty; 2) that freedom of the press in America is preferable to the ownership of the whole press by one ruling party; 3) that people should not be jailed for their opinions. both communist and anti-communist - 4), that racial criteria, in favour of either whites or blacks, are inadvisable in admission to Universities; 5 ) that torture is condemnable, no matter who applies it. (Roughly speaking "fascist" was the same as "liberal".) Fascist was, by definition, a person who happened to have been in jail in a communist country. The refugees from Czechoslovakia in 1968 were sometimes met in Germany by very progressive and absolutely revolutionary leftists with placards saying "fascism will not pass".

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