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In June 1576 Maharana Pratap of Chittor had to face Akbar’s armies in the famous battle of Haldighati. Rana Pratap fought with exemplary courage and … - Pratap Singh
" "In June 1576 Maharana Pratap of Chittor had to face Akbar’s armies in the famous battle of Haldighati. Rana Pratap fought with exemplary courage and of his soldiers only a little more than half could leave the field alive. In the darkness of the evening, the wounded Rana left the field on his favourite horse Chetak. A little later, in October, Akbar himself marched in person in pursuit of the Rana, but the latter remained untraced and unsubdued. Later on he recovered all Mewar except Mandalgarh and Chittor. His nearest associates, the Bhil and Lohia tribals, had taken a vow that until their motherland was not freed, they would not eat in metal plates, but only on leaves; they would not sleep on bedsteads, but only on the ground; and they would renounce all comforts. The bravest among them even left Chittor, to return to it only when Mewar had regained independence. That day was not destined to come in their life-time. It was not to come for decades, for generations, for centuries.
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About Pratap Singh
Pratap Singh I (9 May 1540 – 19 January 1597), popularly known as Maharana Pratap, was a king of Mewar, a region in north-western India in the present-day state of Rajasthan. He was titled as "Mewari Rana" and was notable for his military resistance against the expansionism of the Mughal Empire and was known for his participation in the Battle of Haldighati and Battle of Dewair.
Also Known As
Native Name:
महाराणा प्रताप सिंह जी
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महाराणा
Alternative Names:
Queen of Mewar
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Pratap Singh of Mewar
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Chief consort
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Veer Shiromani Maharana Pratap
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Pratap Singh Sisodia
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Rana Pratap Singh
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Hindua Suraj
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Maharani Ajabde Punwar
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Maharana Pratap Singh of Mewar
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Rana Pratap
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Mewar Ratna
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Pratap Singh I
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Maharana Pratap Singh
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Additional quotes by Pratap Singh
Akbar sent Raja Man Sing and Asaf Khan against Rana Pratap of Mewar in 1576. There were Rajput soldiers on both sides; those under Rana Pratap were fighting the ones under Raja Man Singh. At one stage in the fierce struggle, Badaoni asked Asaf Khan how he could distinguish between the friendly and the enemy Rajputs. Asaf Khan replied: “Shoot at whomsoever you like, on whichever side they may be killed, it will be a gain to Islam.”
Rana Pratap's defiance of the mighty Mughal empire, almost alone and unaided by the other Rajput states, constitute a glorious saga of Rajput valour and the spirit of self sacrifice for cherished principles. Rana Pratap's methods of sporadic warfare was later elaborated further by Malik Ambar, the Deccani general, and by Shivaji Maharaj.
I have never read Max Weber and do not know how he has arrived at the conclusion that “more tribals joined the Hindu mainstream as a result of the Muslim shock than the number of Hindus who were converted to Islam”. Perhaps he had in mind the people of Assam whom Bakhtyar Khalji and a few other Muslim invaders tried to subjugate, or the hill people all over our northern borders whom Muhammad Tughlaq tried to conquer but failed, or the Gonds who fought Akbar under Maharani Durgavati, or the Bhils who fought for freedom under Maharana Pratap, or the Mavlas who joined Shivaji at a later date. But the very fact that these so-called “tribals” fought spontaneously against the Muslim marauders rather than walk over to the winning side goes to prove that they shared a common culture with the rest of the natives.
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