In my earlier book on the Rigveda, I examined the Rigvedic data in detail, and showed that the chronological order of the ten Books of the RV is: 6,3… - Shrikant G. Talageri

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In my earlier book on the Rigveda, I examined the Rigvedic data in detail, and showed that the chronological order of the ten Books of the RV is: 6,3,7,4,2,5,8,9,10, with different parts of Book 1 covering the periods of all but the three earliest Books. I also showed in systematic detail that Family Books 6, 3 and 7 belong to the Early period, Family Books 4 and 2 to the Middle period, and the rest (Book 5 among the Family Books, and all the other, ie. non-family, Books, 8, 9 and 10, and most of Book 1) belong to the Late period

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About Shrikant G. Talageri

Shrikant Talageri, born in 1958, was educated in Mumbai where he lives and works. He has devoted several years, and much to study, to the theory of an Aryan invasion of India, and interpreted the Vedas with the help of the internal chronology of Rig vedic Rishes within Rig Veda with the help of genealogical records Anukramanis.

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Additional quotes by Shrikant G. Talageri

“The evidence of the Avestan meters confirms to the hilt the conclusions compelled by the evidence of the Avestan names: namely, (...) that the Early and Middle Books of the Rigveda precede the period of composition of the Avesta”. (Talageri 2009:80)

Among other things, these “Piltdown men of ancient India” must also have been in telepathic communication with me to find out which concoctions, changes and extrapolations would best suit my theory! .... The question is: did the alleged concocters of the Rishi ascriptions of the Anukramanis, in an allegedly post-RV period, sit down and examine all the above factors and then deliberately decide to concoct the Rishi ascriptions as per one system in the other Family Mandalas, and as per another system in Mandala 5 and the non-family Mandalas? ... Obviously, except for those with an irresistible passion for conspiracy theories, the only conclusion is that the Rishi ascriptions in the Anukramanis are perfectly genuine, and hence absolutely valid in any historical analysis of the text.

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(Witzel's) review should logically have consisted of two parts: 1. A rebuttal of chapter 9 of my book (my critique of WITZEL 1995a, 1995b)... This chapter of my book shows Professor Witzel inventing evidence, suppressing inconvenient data, following an inconsistent methodology, retrofitting data into pre-conceived notions, contradicting himself again and again, and using misleading language. 2. A review of my own theory and conclusions.

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