The fact that something is written down is persuasive to people not used to asking questions like: ‘Who wrote it, and when?’ ‘How did they know what … - Richard Dawkins

"Once again, modern theologians will protest that the story of Abraham sacrificing Isaac should not be taken as literal fact. And, once again, the appropriate response is twofold. First, many many people, even to this day, do take the whole of their scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not as literal fact, how should we take the story? As an allegory? Then an allegory for what? Surely morals could one derive from this appalling story? Remember, all I am trying to establish for the moment is that we do not, as a matter of fact, derive our morals from scripture. Or, if we do, we pick and choose among the scriptures for the nice bits and reject the nasty. But then we must have some independent criterion for deciding which are the moral bits: a criterion which, wherever it comes from, cannot come from scripture itself and is presumably available to all of us whether we are religious or not. (p. 275 of the Black Swan paperback edition of 2007)

Just because science can't in practice explain things like the love that motivates a poet to write a sonnet, that doesn't mean that religion can. It's a simple and logical fallacy to say, 'If science can't do something, therefore religion can'.

Faith can be very very dangerous, and deliberately to implant it into the vulnerable mind of an innocent child is a grievous wrong.