This king, said the priests, set out with a fleet of long ships​ from the Arabian Gulf and subdued all the dwellers by the Red Sea, till as he sailed… - Ramesses II

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This king, said the priests, set out with a fleet of long ships​ from the Arabian Gulf and subdued all the dwellers by the Red Sea, till as he sailed on he came to a sea which was too shallow for his vessels. After returning thence back to Egypt, he gathered a great army (according to the story of the priests) and marched over the mainland, subduing every nation to which he came. When those that he met were valiant men and strove hard for freedom, he set up pillars in their land whereon the inscription showed his own name and his country's, and how he had overcome them with his own power; but when the cities had made no resistance and been easily taken, then he put an inscription on the pillars even as he had done where the nations were brave; but he drew also on them the privy parts of a woman, wishing to show clearly that the people were cowardly.

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About Ramesses II

Ramesses II (c. 1303 – 1213 BC), commonly known as Ramesses the Great, was an Egyptian pharaoh. He was the third ruler of the Nineteenth Dynasty. Along with Thutmose III of the Eighteenth Dynasty, he is often regarded as the greatest, most celebrated, and most powerful pharaoh of the New Kingdom, which itself was the most powerful period of ancient Egypt. He is also widely considered one of ancient Egypt's most successful warrior pharaohs, conducting no fewer than 15 military campaigns, all resulting in victories, excluding the Battle of Kadesh, generally considered a stalemate. In Greek sources he is often called Sesostris or Ozymandias.

Also Known As

Alternative Names: Ozymandias Ramesses the Great Rameses Ramses Ramses II Ramses the Great
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Sesostris was the only Egyptian king who also ruled Ethiopia. To commemorate his name, he set before the temple of Hephaestus two stone statues of himself and his wife, each thirty cubits high, and statues of his four sons, each of twenty cubits. Long afterwards Darius the Persian would have set up his statue before these; but the priest of Hephaestus forbade him, saying that he had achieved nothing equal to the deeds of Sesostris the Egyptian; for Sesostris (he said) had subdued the Scythians, besides as many other nations as Darius had conquered, and Darius had not been able to overcome the Scythians; therefore it was not just that Darius should set his statue before the statues of Sesostris, whose achievements he had not equalled. Darius, it is said, let the priest have his way.

Ramses II; he made (it) as his monument for his father, Amon-Re, making for him a great and august broad-hall of fine white sandstone, its nave of great flower-columns, surrounded by bud-columns: a place of rest for the lord of gods at his beautiful "Feast of the Valley"; that he might, through him, be given life ——— shaping his sacred barque like the horizon-god, founding daily offerings, doing the things which please his father, causing that his house should be for him like Thebes, supplied with every good thing, granaries reaching heaven, an august treasury containing silver, gold, royal linen, every real costly stone, which King Ramses II brought for him.

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In Egypt’s sandy silence, all alone, Stands a gigantic Leg, which far off throws The only shadow that the Desert knows:—
“I am great O<small>ZYMANDIAS</small>,” saith the stone, “The King of Kings; this mighty City shows
The wonders of my hand.”—The City’s gone,— Naught but the Leg remaining to disclose
The site of this forgotten Babylon.
We wonder,—and some Hunter may express
Wonder like ours, when thro’ the wilderness Where London stood, holding the Wolf in chace,
He meets some fragment huge, and stops to guess What powerful but unrecorded race Once dwelt in that annihilated place.

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